Black Arts at OxyMain MenuIntroductionAmy Lyford's introduction to Art History 389 class projectWorks in the ExhibitionClose inspection of artists' works in contextBlack Arts, Culture and Community at Occidental: 1969-1972Landing page for Oxy historical context for the exhibition and the culture re: black student experience + curriculumBlack Arts, Culture and Community in Los Angeles: 1969-1972Landing page for research about the broader cultural, political, and artistic context in LA, 1969-1972BibliographyAll sources for the current iteration of Black Arts at OxyAmy Lyford7f58938a63eff8db4092d452d1f6451c2056d580Allison Wendt5f609f9e327122da9a07a273744d9e6d158702fcLeila Wang57ba150afc9b24810f035018ea1dcdcf8ac91999Christina Sabinf0fc1c7a57adf43a59c2ba72758e45fee772e3d4Vanessa Toddd44a174f5c0bf51566a0822429f8a0c533cf973bKellen Holte3d1dbad48f5400866a6acd47d4afed94700451aJennifer Keane585455368ba9baefcc126fd1c8f4bd3f64c3e50dSophia McGintye2afbd2b58ee1a169801b7d90740468951cc4d86Katherine Torrey6fe8a07abe4c528e68021a61b56ce660c8aa4882Emily Dwyer5902de6501051e6518d15bf822af5ad8e1c359d9Chloe Welmond980bbb8a8d7c8a417dc46daa91a71eecefd4118aKailee Stovalle823ac3a96f225f888ac5f74bc901add983ccdcfJocelyn Lob248c946ca9bbc33f02e61d9487c6b7452c7ed45
John Outterbridge, "Traditional Hang-Up"
12016-11-17T15:26:45-08:00Vanessa Toddd44a174f5c0bf51566a0822429f8a0c533cf973b128344John Outterbidge's piece, Traditional Hang-Up (1969)plain2016-11-17T20:39:50-08:00Vanessa Toddd44a174f5c0bf51566a0822429f8a0c533cf973b
This page has annotations:
12016-11-17T15:43:33-08:00Vanessa Toddd44a174f5c0bf51566a0822429f8a0c533cf973bResemblance to CrucifixAllison Wendt8plain2016-11-30T18:20:44-08:00Allison Wendt5f609f9e327122da9a07a273744d9e6d158702fc
12016-11-17T15:42:55-08:00Vanessa Toddd44a174f5c0bf51566a0822429f8a0c533cf973bFilling of the baseAllison Wendt6plain2016-11-30T18:20:45-08:00Allison Wendt5f609f9e327122da9a07a273744d9e6d158702fc
12016-11-17T15:43:10-08:00Vanessa Toddd44a174f5c0bf51566a0822429f8a0c533cf973bIrony of MetalAllison Wendt6plain2016-11-30T18:06:15-08:00Allison Wendt5f609f9e327122da9a07a273744d9e6d158702fc
12016-11-30T17:01:16-08:00Allison Wendt5f609f9e327122da9a07a273744d9e6d158702fcUse of the FlagAllison Wendt4plain2016-11-30T18:20:51-08:00Allison Wendt5f609f9e327122da9a07a273744d9e6d158702fc
This page is referenced by:
12016-11-17T15:25:16-08:00John Outterbridge: "Traditional Hang-Up"53A detailed discussion on John Outerbridge's piece, "Traditional Hang-Up" (1969)plain3508562016-12-01T20:34:24-08:00 John Outterbridge was able to repurpose pre-existing materials and objects and transform their shapes and meanings into works of art, symbolic of ideas that are impactful to him in his life. Rooted in his heritage of African folklore and sculpture, his pieces offer a unique perspective on the traditions and struggles of the African American community, not only in Los Angeles, but also the United States as a whole. One of his first assemblage series was known as the Containment Series, comprised of pieces that dealt with the idea of containment – both literally and figuratively. Pieces from this collection dealt with hot topics that were not only prevalent but also personal, including his father’s profession and what it meant to be American born as an African American individual. One piece in particular from his Containment Series was put on display at Occidental College in October of 1971, known as "Traditional Hang Up." “Traditional Hang-Up” is unique in that it differs in it’s body from the others in the Containment Series. While some of the materials were alike, containing metal and salvaged materials, its shape did not resemble a similarity and it’s façade had a different appearance. While some of the ideas portrayed in this piece may be similar to that portrayed in “American Born”, it altogether has a distinctive and unique meaning. John Outterbridge’s understanding of nationhood reflected a broad ideology which took into account the experiences of African Americans more holistically, but this understanding was complimented by personal experience of serving in the army at age 19 and seeing many neighbors and friends going off to serve the American military. Outterbridge recounts in an interview that the American flag was dubious because of its use in support of white supremacy, and also expresses pride in the flag’s role in his life. The many African-Americans to serve the military, many of whom died and then a flag was returned to the families who frequently hung them in windows to commemorate their loved one, were influential in his understanding of the American flag as something which could obscure reality, but also as a symbol which could be taken back. This nuance is reflected in “A Traditional Hang-Up.” As an African American in America, who had previously served in the United States army, the concept of his identity as an American and artist were being challenged. In addition to his feelings that began to stir after the Watts rebellion, there was a sense of injustice to the black community with religion and opportunity. All of these networks fueled and fed into the imagery Outterbridge portrayed in his particular piece. Drawing on his own personal feelings about being an American, his arrangement of red, white, and blue stars and stripes gives a fragmented view of the American flag not exact imitation. The flag is a piece of steel, rather than the rag or cloth which Outterbridge used in later pieces, which strips it of all the lively animation a flag normally possesses. By changing the nature of the flag, he is able to comment on the representation of African Americans who are not given the opportunity to express themselves as individuals, capable and equal to the white majority. The base of Traditional Hang-Up is made from a carved and stained wood, ordained with figurines that resemble skulls all crammed and stacked upon one another, filling the space from the bottom to the top of the assemblage piece. These “skulls” allude to his African American heritage of his ancestor’s arrival and what that process may have looked and felt like. Not only does the base resemble this personal event, but its shape is intersecting with the top, resembling a crucifix, tying in Outterbridge’s feelings concerning his community and their relationship with Christianity. Overall, “Traditional Hang-Up” demonstrates the hypocrisy Outterbridge felt as an individual, as been good enough to serve the flag but not good enough to be a part of it, in addition to a commentary on the poor circumstances and situations faced by himself and his peers in the past and in everyday life.
12016-11-17T15:31:09-08:00Traditional Hang-Up2John Outerbridge's piece, Traditional Hang-Up (1969)plain2016-11-17T15:33:51-08:00One of the four pieces John Outterbridge displayed at the Black Art: The Black Experience at Occidental College in the fall of 1971 was Traditional Hang-Up, a distinct and influential part of John Outerbridge's Containment Series.
The piece, Traditional Hang-Up, was created as an assemblage piece in 1969. While being formed of mostly metal, the piece is mixed media and measuring at 30" x 25". The piece itself resembles a crucifix adorned on its top with the visual representation of an American Flag. Through the use and positioning of stars and strips of red, white, and blue, the viewer is given the impression of the flag of the United States.