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Unghosting Apparitional (Lesbian) History

Erasures of Black Lesbian Feminism

Michelle Moravec, Author

This page was written by michelle moravec on 29 Nov 2013.

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1. it began with Audre Lorde.

It began with Audre Lorde, hardly a ghosted presence. As I followed her through the conferences of the late 1970s, I kept bumping into shadows.  Lorde, relegated to the role of “commentator" on the closing panel, “The Personal and the Political,” of the 1979 Second Sex Conference at NYU instead delivered what would become The Master's Tools

According to her biographer Alexis de Veaux, Lorde offered a scathing indictment of papers written by Linda Gordon, Camille Bristow, Bonnie Johnson, Manuela Fraire, and the conference coordinator, Jessica Benjamin — as embodying the limitations of the conference's scope.” 

I began initially attempting to determine who specifically Lorde addressed in these remarks.  As I track the panelist I realized that two African American women, Bonnie Johnson and Camille Bristow, gave a paper “Both And ... reflections on being black feminists."  

Was Lorde criticizing them? 


As Lester Olson notes in his excellent analysis of The Master’s tools, “presumably. Lorde used the term panel to designate a session, because at least one workshop included black feminists Camille Bristow and Bonnie Johnson, who later spoke in the session with Lorde, and because Lorde herself participated in an earlier poetry reading.” COmparing the specifics of Lorde’s remarks against the conference program reveals that  “existentialism, the erotic, women’s culture and silence, developing feminist theory, or heterosexuality and power” are the topics of the panels that occurred, not the sessions.  


Still I remained curious about Bristow and Johnson.   Camille Bristow [link to her “cul de sac page] I identified easily, but Bonnie Johnson, with her not uncommon name[link to other bonnie johnson page], proved more difficult.


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