4 finding the tapes
While searching for information about The Second Sex Thirty Years Later Conference, I came across the Lesbian Herstory Archives Herstories which has digitized many tapes of Audre Lord speaking, including the session at the Second Sex Conference .
I listen to Lorde (whose remarks are incomplete due to flipping of the tape). Her remarks would seem to indicate that she is responsbile for Bristow and Johnson’s inclusion
“consider how Bristow and Johnson were even asked to do their paper here. Why weren't other black women found to participate in this conference? Why were two phone calls to me considered a consultation? Am I the only possible source of names of black feminists? And although their paper ends on an important and powerful connection of love between women, what about inter-racial co-operation between feminists who don't love each other?”
Lorde’s final remark presumably referenced Johnson’s explanation in the interview of why she was willing to participate in the conference when Carol Ascher asked her to “let’s just call it women loving women”
Lorde’s final remark presumably referenced Johnson’s explanation in the interview of why she was willing to participate in the conference when Carol Ascher asked her to “let’s just call it women loving women”
But I also hear Bristow and Johnson, which frankly, is as thrilling as Audre Lorde's powerful words for me. Camille speaks first and her frustrating at the exclusion of black women is clear “I have the vision that when people start asking where are black and brown and other women of color at a conference like this we
will all be around the corner or around the world or somewhere in the United States meeting ourselves" 1350
Bonnie, after expressing agreement with Camille’s remarks, explained her motivation for sharing their interview with the conference "Speaking for myself the reason that I decided it would be good for camille and I to talk was to give the women at this conference an idea of the kind of questions we that we have about ourselves and our own black feminism not all the questions and none of the answers but we laid it out as it was 1358-1430"
I also listen to audience comments from women perhaps not on Lorde's side, as Benjamin recalled, but willing to listen at least for a while, until the shouting starts and pleas come "to discuss" the papers, as though Lorde had committed some sort of academic faux pas.
During these audience remarks, Johnson thanks “carol ascher who sort of appears as a ghost” but served as the interviewer for their conversation. (tape 1 side 2 15:30-15:50), as well as Susan McHenry apologizing for her own heterosexism during her remarks the first night. And these two remarks, form a black women thanking a whie woman and a black straight woman apologizing to lesbian women, point to the more complicated issues at stake both at the conference and in Lorde's remarks, which were not merely about black and white feminists, but a meditation on the meaning and function of difference in perpetuating and maintaining oppressions.
The conference revolved around the goal of (and assumption of) a common agenda by the (white) organizers
insert orange flier
Discussion of "4 finding the tapes"
Add your voice to this discussion.
Checking your signed in status ...