Thanks for your patience during our recent outage at scalar.usc.edu. While Scalar content is loading normally now, saving is still slow, and Scalar's 'additional metadata' features have been disabled, which may interfere with features like timelines and maps that depend on metadata. This also means that saving a page or media item will remove its additional metadata. If this occurs, you can use the 'All versions' link at the bottom of the page to restore the earlier version. We are continuing to troubleshoot, and will provide further updates as needed. Note that this only affects Scalar projects at scalar.usc.edu, and not those hosted elsewhere.
12017-06-28T12:41:31-07:00DB Bauerc9516e5940ccf2a8cf1cc86feba649225eb6e879196159image_header2018-02-04T19:08:13-08:00DB Bauerc9516e5940ccf2a8cf1cc86feba649225eb6e879Like Mary Shelley teaches us in Frankenstein, there is both magic and danger in making. We are responsible for the objects we make. It is preferable that they do not come back to haunt us. Many speculative works centralize the potentiality of creating new technologies, and with them, new objects that transform imagined magic into a hard reality, into new worlds, into new ways of living and being.
In a world in which “it is easier to imagine the end of the world than the end of capitalism,”[1] it seems inevitable that maker culture and 3D printing would fall fully into the capitalist machine. Yet, I want to imagine a multitude of uses and practices of maker culture and 3D printing beyond the dominant narrative. Similarly, I want to imagine the potential of academic knowledge production yielded through diverse publishing formats. This desire for potentiality sits opposite to complete understanding or absolute exploitation. Potential is dead when something is fully known or utilized in solely paradigmatic ways. I want maker practices, 3D printing, and the pursuits of research and knowledge to retain that potentiality, which requires all to be imagined and practiced beyond the static and reliable, and instead as the weird, the speculative, the creative.
Acts of speculative making create momentary glimpses of different, sometimes better, sometimes worse, elsewheres that bring the difference of that place into reality, if only temporarily. These elsewheres enable critical scholarship that explores different logics that may help us to better come to understand our own. And in the end, “It is through Art, and through Art only, that we can realise our perfection; through Art, and through Art only, that we can shield ourselves from the sordid perils of actual existence.”[2]
[1] Fredric Jameson, “Future City,” New Left Review, no. 21 (2003): 76.
[2] Oscar Wilde, The Artist as Critic: Critical Writings of Oscar Wilde, ed. Richard Ellmann (Chicago: University of Chicago Press, 1969), 380.
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1media/touchablespeculation.gif2017-06-22T13:17:06-07:00DB Bauerc9516e5940ccf2a8cf1cc86feba649225eb6e879Touchable SpeculationDB Bauer15Crafting Critical Discourse with 3D Printing, Maker Practices, and Hypermappingbook_splash2018-02-03T23:32:32-08:00DB Bauerc9516e5940ccf2a8cf1cc86feba649225eb6e879
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12017-06-28T12:54:38-07:00loving the alien15plain2017-06-29T16:07:13-07:00