Beyond the Boundaries of Fantasia: An ancient imagining of the future of leadership

Nestor attempts to reconcile Agamemnon and Achilles (1:00)

Immediately after the quarrel breaks out between Agamemnon and Achilles, Nestor, the aged Achaean leader from Pylos, attempts to reconcile them. He fails at this, and Achilles departs from the battle. Achilles will then prevail to his divine mother Thetis to ask Zeus to allow the Trojans to win the war as along as Achilles remains away. He will not be reconciled with Agamemnon until Iliad 19. In the meantime many Achaeans will die at the hands of Hector, including Achilles' nearest and dearest friend, Patroklos. It will be Patrocklos' death that necessitates the reconciliation of the quarrel.

Exercise: In the following speech is Nestor's strategy for reconciling the quarrel? Specifically, what emotions does he try to make Agamemnon and Achilles feel? What arguments does he make to convince them to make up? What does he (or the poet, Homer) do to establish his own credibility as someone whose advice should be heeded? As you tackle these questions make sure to reference specific line numbers.

Finally, why do you believe Nestor fails in his appeal? If you were the head of your own leadership consulting company, what would you have done to help the Achaean army work past this quarrel and avoid Achilles' departure from battle?

Estimated time: 1:00

Thus spoke Peleus' son and dashed to the ground the sceptre   (245)
studded with golden nails, and sat down again. But Atreides
raged still on the other side, and between them Nestor
the fair-spoken rose up, the lucid speaker of Pylos,
from whose lips the streams of words ran sweeter than honey.
In his time two generations of mortal men had perished,            (250)
those who had grown up with him and they who had been born to
these in sacred Pylos, and he was king in the third age.
He in kind intention toward both stood forth and addressed them:
'Oh, for shame. Great sorrow comes on the land of Achaia.
Now might Priam and the sons of Priam in truth be happy,          (255)
and all the rest of the Trojans be visited in their hearts with gladness,
were they to hear all this wherein you two are quarrelling,
you, who surpass all Danaans in council, in fighting.
Yet be persuaded. Both of you are younger than I am.
Yes, and in my time I have dealt with better men than                 (260)
you are, and never once did they disregard me.
Never
yet have I seen nor shall see again such men as these were,
men like Peirithoös, and Dryas, shepherd of the people,
Kaineus and Exadios, godlike Polyphemos,
or Theseus, Aigeus' son, in the likeness of the immortals.           (265)
These were the strongest generation of earth-born mortals,
the strongest, and they fought against the strongest, the beast men
living within the mountains, and terribly they destroyed them.
I was of the company of these men, coming from Pylos,
a long way from a distant land, since they had summoned me.    (270)
And I fought single-handed, yet against such men no one
of the mortals now alive upon earth could do battle. And also
these listened to the counsels I gave and heeded my bidding.
Do you also obey, since to be persuaded is better.
You, great man that you are, yet do not take the girl away           (275)
but let her be, a prize as the sons of the Achaians gave her
first. Nor, son of Peleus, think to match your strength with
the king, since never equal with the rest is the portion of honour
of the sceptred king to whom Zeus gives magnificence. Even
though you are the stronger man, and the mother who bore you was immortal,    (280)
yet is this man greater who is lord over more than you rule.
Son of Atreus, give up your anger; even I entreat you
to give over your bitterness against Achilleus, he who
stands as a great bulwark of battle over all the Achaians.'
Then in answer again spoke powerful Agamemnon:                    (285)
'Yes, old sir, all this you have said is fair and orderly.
Yet here is a man who wishes to be above all others,
who wishes to hold power [kratein] over all, and to be lord of
all, and give them their orders, yet I think one will not obey him.
And if the everlasting gods have made him a spearman,             (290)
yet they have not given him the right to speak abusively.'
Then looking at him darkly brilliant Achilleus answered him:
'So must I be called of no account and a coward
if I must carry out every order you may happen to give me.
Tell other men to do these things, but give me no more              (295)
commands, since I for my part have no intention to obey you.
And put away in your thoughts this other thing I tell you.
With my hands I will not fight for the girl's sake, neither
with you nor any other man, since you take her away who gave her.
But of all the other things that are mine beside my fast black      (300)
ship, you shall take nothing away against my pleasure.
Come, then, only try it, that these others may see also;
instantly your own black blood will stain my spearpoint.'
So these two after battling in words of contention
stood up, and broke the assembly beside the ships of the Achaians.     (305)
Peleus' son went back to his balanced ships and his shelter
with Patroklos, Menoitios' son, and his own companions.

[Translated by Richmond Lattimore: http://homer.library.northwestern.edu/html/application.html]

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