12022-10-20T22:24:36-07:00Elizabeth Palomino97f5cc41f822c98012020ee3f1612be0c7950d52406361plain2022-10-20T22:24:36-07:00Elizabeth Palomino97f5cc41f822c98012020ee3f1612be0c7950d52Various symbols representing from one to four notes, used in the musical notation of the Middle Ages but now employed solely to notate Gregorian chants in the Roman Catholic Church.
Binding Country: France? Language: Latin Assigned Date: s. XI Searchable Date Range: 1050 - 1099 Script:Caroline minuscule Number of texts: 1 Description:
Parchment - 325 x 213 mm - 2 columns of at around 35-38 lines; ruled in drypoint
Religious text
Binding: Contemporary, possibly original. Parchment case binding made from a reused bifolium with leather, alum-tawed split laced sewing supports. Some of the sewing supports are broken and missing.
The upper margin of the bifolium (now the fore-edge turn-in of the front cover) is trimmed with no loss of text, the edges of the cover are large enough to allow for turn-ins.
Contains text from Isidore of Seville’s Sententiae, Book 10.11 "De angelis" and a sermon titled "De misericordia" attributed to John Chrysostom, also known by its opening words: "Tria sunt quae in misericordiae opera."
12022-10-20T15:53:43-07:00MS C189 Front Flyleaf18plain2022-12-10T13:10:29-08:00 Front Flyleaf Text:John 6:1-14 Country: Italy? Language: Latin Assigned Date: s. XII Date: c. 1150 Searchable Date Range: 1100-1150 Script:Late Caroline miniscule, Praegothica Music:Neumes on a red, 1-line staff Other Decoration:
Section titles in red
Red initials
Red staff lines
Part of a large strapwork initial in brown ink, decorated in red
Number of texts: 1 Description:
Parchment - 300 x 210 mm - 2 columns from 32-34 lines, ruled in drypoint; 1 line of text accompanying each line of music
Breviary, noted
Antiphonary
The parchment folio used for the front flyleaves likely comes from a repurposed antiphonary, dated to the first half of the twelfth century.
Condition:
The upper margin of the leaf (now the outer edge of the first front flyleaf) is trimmed, with at least two lines of text lost.
Outer and inner margins of the leaf are trimmed, with some text lost on the outer margin (now thetail-edge).
John 6:1-14 and the following chants: "Tunc acceptabis sacrificium justitiae si averteris faciem tuam" [Cantus ID: 005236]; "Aperiam in parabolis os meum loquar propositiones" [Cantus ID: g01030b]; "Adduxi vos per desertum quadraginta annos" [Cantus ID: 006030]; "Adduxit eos dominus in fortitudine magna cibavit" [Cantus ID: 006032].
John 6:1-14 Douay-Rheims Bible (DRB) translation:
[1]After these things Jesus went over the sea of Galilee, which is that of Tiberias. [2] And a great multitude followed him, because they saw the miracles which he did on them that were diseased. [3] Jesus therefore went up into a mountain, and there he sat with his disciples. [4] Now the pasch, the festival day of the Jews, was near at hand. [5] When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat? [6] And this he said to try him; for he himself knew what he would do. [7] Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little. [8] One of his disciples, Andrew, the brother of Simon Peter, saith to him: [9] There is a boy here that hath five barley loaves, and two fishes; but what are these among so many? [10] Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand. [11] And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would. [12] And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost. [13] They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten. [14] Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.
12022-10-20T15:56:16-07:00MS C189 Textblock12plain2022-12-10T13:17:22-08:00Beyond the cover Textblock Language: Latin Country: Italy? Century: 14th? Date: c. 1301 and 1400 Script:Gothic rotunda Scribe:
Written by a Robertus: “Robertus nomine scripsit” -- colophon, folio 34r.
Manufacture, Distribution:[Italy]: [producer not identified],
Figurative Decoration:
Drawings of fish and birds in lower margins on folios 9r, 10v, 11r, 20v
Other Decoration:
6- line initial C in blue and red on folio 1r
2- and 3-line initials in two shades of red, some of which are embellished with pen decorations in blue or brown
Paragraph marks in blue and red or just red
Title "p[er] germinias" in red capital letters on upper margin of folios 19v-21r
Spaces left for 2-, 3- and 5-line initials on folios 5r, 5v, 6r, 6v, 7r, 8r, 11v, 16v, 17r, 18r, 18v, 19r, 19v, 20r, 22v, 25r, 27r, 27v, 28v, 29r, 29v, 30v, 31v, 32r, 32v, 33r
Guide letters visible on most folios in the upper left corner of the page
34leaves : parchment,illuminations ; 211 x 153 (127 x 77) mm; bound: 215 x 160 mm
ff. 1- 34v - Contemporary binding made from reused parchment bifolium
Unfoliated, quartomanuscript
31 long lines ruled in lead.
Front flyleaves
Neumatic notation.
Condition:
Minor imperfections and signs of early repairs on the manuscript leaves.
Ink is abraded, with some text illegible.
Tears and holes with loss of text on several folios.
Corrections, overwriting and annotations, including the use of trigons by at least two contemporary hands, one of which is probably the scribe.
Later annotations, especially on folios 19r-33r, by at least two hands.
Some of the annotations on the upper margins are lost due to damage to the parchment.
The text blockof the manuscript was produced together as a single unit. It does not look like there are any missing leaves or that there were more gatherings either in the beginning or at the end. Contents:
Folios 1r-8r: Isagoge (Introduction to Categories), written by Porphyry of Tyre, translated by Boethius:
Folios 8r-19r: Praedicamenta, also known as Categoriae, written by Aristotle, translated by Boethius
Folios 19r-27r: Perihermenias, also known as De interpretatione written by Aristotle, translated by Boethius