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Postcolonial Speculative FictionMain MenuIntroduction to the ProjectCourse TextsOther Course MediaAuthor ResourcesThis page will provide links to authors' websites and other information, such as interviews.Blogs by Dawn HicksBlogs by Matthew HicksBlogs by Kiisha HilliardBlogs by Mary LaffidyBlogs by Chelsea LarymoreRhonda Knight6e1aac8b66b350de4366c4aa7ff320a7de3beb6a
The Movement for the Emancipation of the Niger Delta (Mend) is a loose web of armed groups in Nigeria's oil-producing Niger Delta region. by Dawn Hicks
“A black American with short Bob Marley and a fat white woman named after almonds” (157).
Black American: “This is going to be a good story. African rebels with the audacity and ability to cripple America’s crude oil supply. Priceless. I am the smartest man alive” (154).
“When he looked up, he jumped back as fifteen AK-47-toting men came striding up the path” (156).
Black American: “We’re journalist who wish to interview members of the NDPM” (157). AK-47-toting Men: “Names?” (157). Black American: “Richard Banks” (157). Fat White Woman Named After Almonds: “Nancy Armond” (157).
There are many layers of hypocrisy embedded in this story but the objectification of the visiting American journalists to the Nigerian mangrove swamps, by the NDPM is my favorite. The Niger Delta People Movement (NDPM) is a fictional group created by Okorafor, the photos depict MEND a actual group fighting against oil companies. The two characters, Richard and Nancy, arrived there thinking they were smarter, doing the people a favor, and entitled to their story. The for-profit glory story was generated by Nigerian people fighting against American oil companies that are raping and poisoning their land. I think sometimes Americans can lose themselves in being American. Our country affords many luxuries and an abundance of free time is one of them. That time is often used to over-develop our specialness. That over valued American trait does not translate well in other cultures. How does a culture that is fighting for their people’s survival quantify the value of an American’s specialness?
Icon: “What did you think when you came here?”
In Okorafor’s story, Icon, is the boots on the ground militia leader. Icon is the spokes person for their leader Biko Niko, protector of operations, and their public relations officer.
“That you could shake my hand and call me brother without really getting your hands dirty?” “Our great leader Biko Niko is a man of his word. He told you ‘no’ in his email, yet you think by throwing your money around you will still get in?” (161).
Sometimes there are consequences when visiting a culture. In fact, at least one visitor to Yellowstone National Park gets charge by a bison annually. Sometimes they get hurt and sometimes they just get scared. There is a whole book dedicated to stories of how visitors died at Yellowstone. Americans live in a safe society. We tend lose sight that we are not just spectators. For example, you should Google “should I go hiking in Afghanistan?”. Need I say more?
Black American and White Almonds wanted to be a spectator, but there were consequences and they assumed they were exempt.
Black American: “I returned from the swamp covered with its slime,” “I am still in shock,” “I am a murderer” (161). “That place is a cesspool,” “and who the fuck cares,” “Fuck this story. Nobody is ever going to hear it” (164).
