Opening Up Space: A Lovely Technofeminist OpportunityMain MenuSelectionsVisit for Text SelectionsThemesRecurring Ideas throughout the textEditor ReflectionsOn Embodiment and MaterialityA Handy MapPlaces that Intersect at/within this WorkTimelineAmy Lueck557d200a410ce28daf395646ea7883ee44337c9eMeghan Adamsef5f31bc97e10f55dcbb2d5e9f4c0b1674ced7e6Catherine Cunhacc5dc9b7774b6a676a31715e1bbd86b0ae5b91c6McKenzie Mann-Woodc69d4948241c0a4fc69152fa3867f5402153c636Avery Curet6f22f13dd9ba083c16859e6b566856a5c51f220fCarson Nadash7aea0539bbe3d7ece9f384cc1a10b9983f34e173Shreya Ded47ccd6c8c910db6d40f61ef36aeb6f1171b1c0eSarah Marguerite Abbott2b91d1b0347205046f781d8865a38000ebf61eefGabrielle DeSistob2b21606e19d89fce36af03c2217183600be42dbSperry McQuaid9b65baacbd9cf36d32c1c148d04ea14126e0909cSamantha Rusnakb632734dc1931d4a79c24dbc2870e3cdd82d93cdRaquel Gutierrez Valdes9517c9e0110746252391b83230d52ad0925e0a3fNathan Barnes0e719f6a1e610969996849ea375b39e16ac456d5Asha Broetje Bairstowdb9e5329cb3926d8d17e6de07ff6ac4a52f334c4Paige Clement7344d13f5fd016a4a372f60421a4730eb48642b9Elizabeth Conn659f543fa9d4053a4ab7bd6c8815181ad7c026b8Teresa Contino0b2bed8aa9c7a37efb70737c883238f6591a58ceAlyse Greenbaum66447668ccfeebc98ea4f70159518992fe38e088Callie McKennac05905e85e57fd3ec21b6839a5d220e18af2ff7aChloe Wilsonbcfb25fcf34a7a2b68717d2832320d91018d8b17Jessica Joudy3f0e1b6bb5ac4a0dc560f480bebf2ca72a5e08b2Natalie Granito4b673dbf20f535f4981b0f6ce2e5b30621c93c0cBrigid McNally0959955d4f6904c085c10fd9a7cb4fee423e01ef
Beauty Ideals: Hair
1media/skin color and hair_thumb.jpg2020-12-08T23:14:39-08:00Asha Broetje Bairstowdb9e5329cb3926d8d17e6de07ff6ac4a52f334c4378231plain2020-12-08T23:14:39-08:00Asha Broetje Bairstowdb9e5329cb3926d8d17e6de07ff6ac4a52f334c4
How does intersectionality and positionality play into definitions of beauty?
A person's background and experiences significantly influence their approaches to and views on life. Beauty is one area in which these personal biases have great weight. A person's relationship with their body and how they care for it is important to recognize, and it is necessary to acknowledge from where these differences may come. Perspective and positionality play meaningful roles in what information a person values. which is influenced by the interaction between what society tells them and what they personally believe.
"Indeed, the coarsest, most refractory, and snarly locks can be subdued, and made comparatively soft and glossy by the use of the brush alone. Constant brushing is the first rule to subdue coarse and brittle hair" (Montez 82-83).
Montez dedicates a few chapters in her text to conversations about hair. She outlines proper hair maintenance and hair care routines and practices, brushing being an important aspect. Montez emphasizes how brushing one's hair can be one of the best practices to incorporate into a woman's routine; however, I couldn't help but feel that this only addresses a specific group of women. Brushing isn't a practice implemented by all women, especially those with different hair types. The curlier, thicker, and more textured one's hair is, the more different their hair care may be from what Montez dictates. Beauty's definition varies between cultures and people. A person's identity may be expressed through their hair, it can tell a story of their culture and history, and it can create a sense of freedom and expression of their femininity and of one's self. Women of color often connect greatly with their hair, and topics of protective hairstyles and curl relaxing or straightening are important to recognize. Women, such as Madame CJ Walker, challenged the norms Montez emphasizes in her work. Walker created a business dedicated to supporting women of color and their relationships with their hair, acknowledging the importance of their individuality and giving them a pathway to expressing themselves in the specific ways they desired. Hair can be an expression of identity; therefore, there shouldn't be one standard or one way of fitting into definitions of beauty because of the immense diversity surrounding its intersectionality. Society's continuation of pushing forward the white or light-skinned ideal in beauty perpetuates the "anti-Black logics of beauty ideals in relation to everyday experiences of racial capitalism" (Havlin, 18). Montez, although she provides specific and limiting approaches to beauty, also acknowledges the diversity within it and doesn't seek to replace others' ideals or views on beauty with her own. Instead, just as Montez embraced her own individuality and the controversy of not living entirely to the standards expected of women in her time, everyone should be allowed to live as they want and express themselves through their appearance, or otherwise, as they see fit. Our world is endlessly diverse and unique, and society shouldn't be trying to limit this fluidity.