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'One That's More Torrid': The Pirates of Madagascar

Misson Part ii Fortuna

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Of Captain Misson [Part ii] I shall only observe, that Signior Caraccioli, who was as ambitious as he was irreligious, had, by this Time, made a perfect Deist of Misson, and thereby convinc'd him, that all Religion was no other than human Policy, and shew'd him that the Law of Moses was no more than what were necessary, as well for the Preservation as the Governing of the People; for Instance, said he, the African Negroes never heard of the Institution of Circumcision, which is said to be the Sign of the Covenant made between God and this People, and yet they circumcise their Children; doubtless for the same Reason the Jews and other Nations do, who inhabit the Southern Climes, the Prepuce consolidating the perspired Matter, which is of a fatal Consequence. In short, he ran through all the Ceremonies of the Jewish, Christian and Mahometan Religion, and convinced him these were, as might be observed by the Absurdity of many, far from being Indications of Men inspired; and that Moses, in his Account of the Creation, was guilty of known Blunders; and the Miracles, both in the New and Old Testament, inconsistent with Reason. That God had given us this Blessing, to make Use of for our present and future Happiness, and whatever was contrary to it, notwithstanding their School Distinctions of contrary and above Reason, must be false. This Reason teaches us, that there is a first Cause of all Things, an Ens Entium, which we call God, and our Reason will also suggest, that he must be eternal, and, as the Author of every Thing perfect, he must be infinitely perfect.

If so, he can be subject to no Passions, and neither loves nor hates; he must be ever the fame, and cannot rashly do to Day what he shall repent to Morrow. He must be perfectly happy, consequently nothing can add to an eternal State of Tranquillity, and though it becomes us to adore him, yet can our Adorations neither augment, nor our Sins take from this Happiness.
But his Arguments on this Head are too long, and too dangerous to translate; and as they are work'd up with great Subtlety, they may be pernicious to weak Men, who cannot discover their Fallacy; or, who finding 'em agreeable to their Inclinations, and would be glad to shake off the Yoke of the Christian Religion, which galls and curbs their Passions, would not give themselves the Trouble to examine them to the Bottom, but give into what pleases, glad of finding some Excuse to their Consciences. Though as his Opinion of a future State has nothing in it which impugns the Christian Religion, I shall set it down in few Words.

That reasoning Faculty, says he, which we perceive within us, we call the Soul, but what that Soul is, is unknown to us. It may die with the Body, or it may survive. I am of Opinion it’s immortal; but to say that this Opinion is the Dictate of Reason, or only the Prejudice of Education, would, I own, puzzle me. If it is immortal, it must be an Emanation from the Divine Being, and consequently at its being separated from the Body, will return to its first Principle, if not contaminated. Now, my Reason tells me, if it is estranged from its first Principle, which is the Deity, all the Hells of Man's Invention can never yield Tortures adequate to such a Banishment.

As he had privately held these Discourses among the Crew, he had gained a Number of Proselytes, who look'd upon him as a new Prophet risen up to reform the Abuses in Religion; and a great Number being Rochellers, and, as yet, tainted with Calvinism, his Doctrine was the more readily embrac'd. When he had experienced the Effects of his religious Arguments, he fell upon Government, and shew'd, that every Man was born free, and had as much Right to what would support him, as to the Air he respired. A contrary Way of arguing would be accusing the Deity with Cruelty and Injustice, for he brought into the World no Man to pass a Life of Penury, and to miserably want a necessary Support; that the vast Difference between Man and Man, the one wallowing in Luxury, and the other in the most pinching Necessity, was owing only to Avarice and Ambition on the one Hand, and a pusillanimous Subjection on the other; that at first no other than a Natural was known, a paternal Government, every Father was the Head, the Prince and Monarch of his Family, and Obedience to such was both just and easy, for a Father had a compassionate Tenderness for his Children; but Ambition creeping in by Degrees, the stronger Family set upon and enslaved the Weaker; and this additional Strength over-run a third, by every Conquest gathering Force to make others, and this was the first Foundation of Monarchy. Pride encreasing with Power, Man usurped the Prerogative of God, over his Creatures, that of depriving them of Life, which was a Privilege no one had over his own; for as he did not come into the World by his own Election, he ought to stay the determined Time of his Creator: That indeed, Death given in War, was by the Law of Nature allowable, because it is for the Preservation of our own Lives; but no Crime ought to be thus punished, nor indeed any War undertaken, but in Defence of our natural Right, which is such a Share of Earth as is necessary for our Support.

These Topicks he often declaimed on, and very often advised with Misson about the setting up for themselves; he was as ambitious as the other, and as resolute. Caraccioli and Misson were by this expert Mariners, and very capable of managing a Ship: Caraccioli had founded a great many of the Men on this Subject, and found them very inclineable to listen to him. An Accident happen'd which gave Caraccioli a fair Opportunity to put his Designs in Execution, and he laid Hold of it; they went off Martinico on a Cruize, and met with the Winchelsea, an English Man of War of 40 Guns, commanded by Captain Jones; they made for each other, and a very smart Engagement followed, the first Broadside killed the Captain, second Captain, and the three Lieutenants, on Board the Victoire and left only the Master, who would have struck, but Misson took up the Sword, order'd Caraccioli to act as Lieutenant, and encouraging the Men fought the Ship six Glasses, when by some Accident, the Winchelsea blew up, and not a Man was saved but Lieutenant Franklin, whom the French Boats took up, and he died in two Days. None ever knew before this Manuscript fell into my Hands how the Winchelsea was lost; for her Head being driven ashore at Antegoa, and a great Storm having happend a few Days before her Head was found, it was concluded, that she founder'd in that Storm. After this Engagement, Caraccioli came to Misson and saluted him Captain, and desired to know if he would chuse a momentary or a lasting Command, that he must now determine, for at his Return to Martinico it would be too late; and he might depend upon the Ship he fought and saved being given to another, and they would think him well rewarded if made a Lieutenant, which Piece of Justice he doubted: That he had his Fortune in his Hands, which he might either keep or let go; if he made Choice of the latter, he must never again expect she would court him to accept her Favours: That he ought to let before his Eyes his Circumstances, as a younger Brother of a good Family, but nothing to support his Character; and the many Years he must serve at the Expence of his Blood before he could make any Figure in the World; and consider the wide Difference between the commanding and being commanded: That he might with the Ship he had under Foot, and the brave Fellows under Command, bid Defiance to the Power of Europe, enjoy every Thing he wish'd, reign Sovereign of the Southern Seas, and lawfully make War on all the World, since it would deprive him of that Liberty to which he had a Right by the Laws of Nature: That he might in Time, become as great as Alexander was to the Persians; and by encreasing his Forces by his Captures, he would every Day strengthen the Justice of his Cause, for who has Power is always in the Right. That Harry the Fourth and Harry the Seventh, attempted and succeeded in their Enterprizes on the Crown of England, yet their Forces did not equal his. Mahomet with a few Camel Drivers, founded the Ottoman Empire and Darius, with no more than six or seven Companions got Possession on of that of Persia.

In a Word he said so much that Misson resolved to follow his Advice, and calling up all Hands, he told them, 'That a great Number of them had resolved with him upon a Life of Liberty, and had done him the Honour to create him Chief: That he designed to force no Man, and be guilty of that Injustice he blamed in others; therefore, if any were averse to the following his Fortune, which he promised should be the same to all, he desired they would declare themselves, and he would set them ashore, whence they might return with Conveniency;' having made an End, they one and all cryed, Vive le Capitain Misson et son Lieutenant le Seavant Caraccioli, God bless Capt. Misson and his learned Lieutenant Caraccioli. Misson thanked them for the Honour they conferr'd upon him, and promised he would use the Power they gave for the publick Good only, and hoped, as they had the Bravery to assert their Liberty, they would be as unanimous in the preserving it, and stand by him in what should be found expedient for the Good of all; that he was their Friend and Companion, and should never exert his Power, or think himself other than their Comrade, but when the Necessity of Affairs should oblige him.
They shouted a second Time, vive le Capitain; he, after this, desired they would chuse their subaltern Officers, and give them Power to consult and conclude upon what might be for the common Interest, and bind themselves down by an Oath to agree to what such Officers and he should determine: This they readily gave into. The School-Master they chose for second Lieutenant, Jean Besace they nominated for third, and the Boatswain, and a Quarter-Master, named Matthieu le Tondu, with the Gunner, they desired might be their Representatives in Council.