Micro-Landscapes of the AnthropoceneMain MenuMarginal WorldsPlant WorldsAnimal WorldsAmy Huang, Natasha Stavreski and Rose RzepaWatery WorldsInsect WorldsBird-Atmosphere WorldsContributed by Gemma and MerahExtinctionsMarginal WorldsSam, Zach and AlexE-ConceptsAn emergent vocabulary of eco-concepts for the late AnthropoceneSigi Jöttkandt4115726eb75e75e43252a5cbfc72a780d0304d7d
How Wolves Change Rivers
12018-10-18T22:30:24-07:00Sigi Jöttkandt4115726eb75e75e43252a5cbfc72a780d0304d7d309861Through their interactions with the surrounding world, wolves can change riversplain2018-10-18T22:30:24-07:00YouTube2014-02-13T18:14:09.000Zysa5OBhXz-QSustainable HumanSigi Jöttkandt4115726eb75e75e43252a5cbfc72a780d0304d7d
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12018-10-18T02:03:09-07:00Ashleigh- note 55plain2018-10-25T08:51:59-07:00I find the concept of 'genuine meanings' existing behind our surface-level understandings of existence to be an extremely interesting concept. Connecting this to extinctions, it is apparent that we structure our understandings of the world around dominant social narratives. The assumptions, for instance, that extinction is irreversible and time is linear remain prevalent in society today, despite science having already proven otherwise. It is important to recognise that what is real and genuine does not always align with what we believe. Linking back to the concept of global, ecological interactions, 'genuine meanings' enable human kind to reconnect with the natural world. The natural world is not simply a different space, but a different idea. We re enter it when we become aware of how its processes interact with us. This brought to mind a short documentary on how wolves- through their interactions with other beings, which in turn interact differently with the surrounding world- are able to change the course of rivers. The wolves have no independent ability to do this, the process depends entirely upon interactions, which cause observable physical effects. This really reinforced for me how necessary the connections between beings really are, and processes like this can occur without us even noticing or attempting to apply meaning to it.
Our beliefs frame our existence, as we live and act in accordance with them, and they resultantly mediate our interactions within the world and thus impact the world itself. But so too does the world around us perform its own interactions which require no meaning to be applied to them; they simply exist.