Me-an-ing Mac-hi-nas

Our Project and the Public Sphere

Our group project functioned in three circles of public spheres. First we made a basis of communication within our own collective and had a sense of crafts that each individual has. We stabilized our major themes together in the first meetings after seeing each other’s individual projects: poetry, education, public sphere and how connotations/associations work.
 
This first inner public sphere functioned as a safe zone among us four. As a start each of us wrote a creative piece significant for this project and we digitally footnoted each others’ work on scalar, creatively and scholarly to establish bonds among each others’ connotations/associations (or even metaphorically “minds”). This was the most time consuming but most intense process. After establishing this basis we started discussing the potential ways to open this inner circle to wider audiences.
 
First we discussed of making a simultaneous and moving performance piece with our texts where we would use the space as the analog version of scalar. This would have made the public sphere metaphor very visible through the analogy of a market place where the buyers would chose among sellers based on sellers’ performances and the quality of their product. Then we realized this would actually be way too confusing for a twenty-five minute presentation. The most significant thing that separates cacophonic chaos and a market place is the organic social patterns that are developed through time, and obviously our audience wouldn’t have had enough time to establish that collective organic pattern in their minds in only twenty-five minutes. So we decided to make a script based on our scalar project where we interrupt each other’s creative pieces with our own creative connotations. This ended in a script which is layered like an onion more that the network universe of scalar, which is somehow also more fit for the analog universe of our embodied minds.    
 
Then we made the presentation to our Performing Failure classmates and documented the process. As the last step, we uploaded this documentation to our final polished version of our scalar project and opened it to public access. This way people who have not been a part of this process can have sense of our end product if they chose to and become a part of the open ended dialogue that we tried to initiate. 
 
So why was this three layers of making the public sphere significant? I believe it was also an experiment on the potentialities of making a platform of discussion among people who desire this discussion but lack the basis of a common background. To establish this communicative action (in Habermasian terms) we first needed to deal with each others’ set of references, taboos, traumas, “ground zeros”, “common senses”, “absolute neutralities” and “normals”. Everything that we took for granted, everything that seemed established should be explained again to each other to set this potential platform of discussion. And if poetry cannot do it, what can? 

                                                                              Works Cited
Baehr, Peter. Hannah Arendt, Totalitarianism, and the Social Sciences. Stanford: Stanford UP, 2010.
       Print.
 
Calhoun, Craig J., ed. Habermas and the Public Sphere. Cambridge: MIT, 1992. Print.
 
Chomsky, Noam. Occupy. London: Penguin, 2012. Print.
 
David, Isabel, and Kumru F. Toktam??, eds. 'Everywhere Taksim'. Sowing the Seeds for a New Turkey at Gezi. Amsterdam: Amsterdam
       UP, 2015. Print.
 
Habermas, Jürgen. The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society. Trans.
      Thomas Burger. Cambridge: MIT, 1989. Print.
 
- -. The Theory of Communicative Action. Trans. Thomas McCarthy. Boston: Beacon, 1984-
     1987. Print. Volume 1 and 2
 
Harvey, David. Rebel Cities: From the Right to the City to the Urban Revolution. New York: Verso, 2012. Print.
 
Jacobs, Jane. The Death and Life of Great American Cities. Vintage Books ed. New York: Vintage, 1992. Print.
 
Kluge, Alexander, and Stuart Liebman. "On New German Cinema, Art, Enlightenment, and the Public Sphere: An Interview with
      Alexander Kluge." MIT Press 46 (1988): 23-59. Print. Special Issue on Alexander Kluge
 
Kluge, Alexander, and Oskar Negt. History and Obstinacy. Trans. Richard Langston. Brooklyn: Zone, 2014. Print.
 
Mah, Harold. "Phantasies of the Public Sphere: Rethinking the Habermas of Historians." The Journal of Modern History 72.1 (2000):
     153-82. Print. DOI: 10.1086/315932
 
Mumford, Lewis. The City in History: Its Origins, Its Transformations, and Its Prospects. New York: Harcourt Brace Jovanovich, 1961.        Print.
 
Negt, Oskar, and Alexander Kluge. Public Sphere and Experience: Toward an Analysis of the Bourgeois and Proletarian Public Sphere.        Trans. Peter Labanyi, Jamie Owen Daniel, and Assenka Oksiloff. Minneapolis: U of Minnesota P, 1993. Print.
 
Özbek, Meral, ed. Kamusal Alan. [Public Sphere]. Istanbul: Hil Yayinlari, 2004. Print.
 
Sennett, Richard. Flesh and Stone: The Body and the City in Western Civilization. New York: W.W. Norton, 1996. Print.
 
Tuan, Yi-fu. Space and Place: The Perspective of Experience. Minneapolis: U of Minnesota P, 1977. Print.
 
Werbner, Pnina, Martin Webb, and Kathryn Spellman-Poots, eds. The Political Aesthetics of Global Protest: The Arab Spring and beyond. Edinburgh: Edinburgh UP in association with the Aga Khan University (International) in the United Kingdom, Institute for   the Study of Muslim Civilizations, 2014. Print.
 
 

This page has tags:

Contents of this tag: