Kurt Cobain, Hipster Christ

Hipster Stardom and Kurt Cobain

Though members of the hipster subculture trademark themselves as untraditional, the hipster new wave of the 1990s to the present emerged in the same way that many, if not most, trends – from daily fashion to plastic surgery, from fad diets to complete lifestyle overhauls – that sweep American culture do: following the example of a star. In Stars, Richard Dyer asserts that “star images function crucially in relation to contradictions within and between ideologies, which they seek variously to ‘manage’ or resolve” (Dyer, Stars 34). In other words, Dyer argues that stars are especially useful in showing normal citizens how to balance (or reject, if they are more subversive) the clashing values in our society at large and even within our various subcultures – including hipster culture, where Kurt Cobain provided the ultimate model for how to offset the inconsistencies regarding conformity. As a rock star rooted in the American underground, Cobain struggled to stabilize the competing requirements of authenticity, more commonly known as not ‘selling out,’ and capitalistic success, particularly crossover potential with a mainstream or pop fan base. This refusal to compromise on the hipster ideals of artistic vision and quality – especially following the release of Nirvana's last studio album, In Utero, which came out after already achieving unexpected widespread popularity – in addition to his persona as a tortured artist (which included its own balancing act to seem tragic rather than pathetic) rendered him the ultimate martyr for the hipster philosophy. In a way, just as Jesus Christ died for the sins of humanity, on a smaller scale, Kurt Cobain’s suicide served as a way to preserve alternative validity and atone for the hipster sin of capitalist traditionalism.

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