Káma-Kapúska! Making Marks in Indian Country, 1833–34Main MenuScholarly ArticleWied-Neuwied’s Journal PagesA Sample ExhibitionNumak'aki Persons and ThemesProject NarrativeSourcesKristine K. Ronan866e3f0d78e6d37c93d7b8ddc8a882dd7a5e8029
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12019-10-28T11:39:27-07:00Kristine K. Ronan866e3f0d78e6d37c93d7b8ddc8a882dd7a5e8029329741plain2019-10-28T11:39:27-07:00Kristine K. Ronan866e3f0d78e6d37c93d7b8ddc8a882dd7a5e8029A man with the (a) head, (b) legs, and (c) long hair of the ha numák (Lakota, Dakota, or Nakota warrior).
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12019-10-28T11:39:13-07:00Kristine K. Ronan866e3f0d78e6d37c93d7b8ddc8a882dd7a5e8029Counting coup marks owned and drawn by Red White Buffalo (Numak'aki) in 1884, explained by Beaver (Numak'aki) and Butterfly (Minitari) and copied by Gilbert L. Wilson in 1909.1Fig. 9, Counting coup marks owned and drawn by Red White Buffalo (Numak'aki) in 1884, explained by Beaver (Numak'aki) and Butterfly (Minitari) and copied by Gilbert L. Wilson in 1909. From volume 8 (1909) of the Hidatsa-Mandan Reports, Gilbert L. and Frederick N. Wilson Papers, Minnesota Historical Society, St. Paul. Notes in the public domain; image courtesy of the Minnesota Historical Society and the Division of Anthropology, American Museum of Natural History.plain2019-10-28T11:39:13-07:00Kristine K. Ronan866e3f0d78e6d37c93d7b8ddc8a882dd7a5e8029
