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Gods Mediated Main MenuIntroductionSeeing God: Hindu Devotion and ImagesRamayana: Hindu Epic and TelevisionRam and Politics: Media and the Emergence of Hindu NationalismGanesha Drinks Milk: Global Hinduism and ScienceAlexander Hennc74c27bd5a9a00bae40eec23a507efaad2ed2400
Course Description
12017-05-18T11:53:27-07:00Center for Asian Research, Arizona State University17687588c7a73a9df1c39ba0f30def766ba6540c1853617plain2019-07-29T14:37:39-07:00Ronae Matriano8ed24d71e6036affdb22f6e2fd0ec83a8e515e95Modern technologies are enhancing representation and mediation and give the images and stories of the gods new public significance and political meaning. Printed and mediated images of the gods are multiplied and present in Hindu society like never before. Their epic stories are televised in TV series and globally disseminated through electronic media. This module will explore traditional and modern modes of representation and mediation and discuss their effect and meaning for Indian public life and politics.
The first session, “Seeing God: Hindu Devotion and Images,” will examine how in the Hindu world, religious concepts, and ritual practices buttress the belief that religious images have a direct impact on mundane reality.
The second session, “Ramayana: Hindu Epic and Television,” will discuss how, in the 1980s, the technical novelty of television, commonly known as Doordarshan, “Seeing Far,” gave the grand epic Ramayana not only a huge new popularity in Indian public life, but also invested the old myth with new cultural significance and political meaning.
In the third session, “Ram and Politics: Media and the Emergence of Hindu Nationalism,” you will learn how the new media helped to make the god Rama into an influential political icon in the upcoming Hindu nationalism and accompanying violent conflict with India’s Muslims.
Finally, the fourth session, “Ganesha Drinks Milk: Global Hinduism and Science,” explores the curious story of a miracle happening on September 1995, when allegedly idols of the god Ganesha, around the world, literally drank the milk offered to them, thereby generating not only a global dispute between religious believers and scientific skeptics, but by implication also a technologically facilitated and mediated global Hindu community.