MLA Convention 2020: Documenting a Graduate Course in Electronic Literature with ScalarMain MenuMLA Convention 2020: Documenting a Graduate Course in Electronic Literature with ScalarAcknowledgmentNazua IdrisIntroductionKathryn ManisDesigner's StatementNazua IdrisChapter 1: Responding to Major Theoretical Works of Electronic LiteratureSection I: "Intimate Mechanics: One Model of Electronic Literature"Kathryn ManisSection II: "Future Fiction Storytelling Machines"Nazua IdrisSection III: "Digital Interventions"Nazua IdrisSection IV: "Teaching Electronic Literature as Digital Humanities: A Proposal"Ricardo RamirezSection V: "Feminism, Print, Machines"Ricardo RamirezSection VI: "On Turbulence"Ricardo RamirezSection VII: "Literary Gaming"Ricardo RamirezSection VIII: "The Machine in the Text, and the Text in the Machine"Landon RoperSection IX: "Literary Texts as Cognitive Assemblages: The Case of Electronic Literature"Landon RoperChapter 2: Critical Engagements with Electronic LiteratureSection I: "The Ballad of Sand and Harry Soot" by Stephanie StricklandKathryn ManisSection II: "Patchwork Girl" by Shelley JacksonKathryn ManisSection III: "Faith" by Robert KendallNazua IdrisSection IV: “Loss of Grasp” by Serge BouchardonNazua IdrisSection V: "Shy boy" by Thom SwissRicardo RamirezSection VI: "RedRidingHood" by Donna LeishmanRicardo RamirezSection VII: "Tipoemas y Anipoemas" by Ana Maria UribeLandon RoperSection VIII: "Dakota" by Young Hae-Chang Heavy IndustriesLandon RoperChapter 3: Pedagogical Possibilities: Electronic Literature in Classroom and BeyondSection I: At the Intersection of Games and E-Lit: Kathryn Manis in conversation with Nicholas BinfordKathryn ManisSection II: Group Traversal on Judd Morrissey's "The Jew's Daughter"Nazua IdrisSection II: Individual Case StudiesJulian Ankney's CaseNicholas Binford's CaseTroy Rowden's CaseRichard Snyder's CaseRosamond Thalken's CaseConclusionsRicardo RamirezAuthors' BiosNazua IdrisLandon Roperd6bafe98ae021bac254d2976714bb17c121d306b
Traversal of Morrissey and Talley's The Jew's Daughter
12019-05-04T01:36:13-07:00Dene Grigarae403ae38ea2a2cccdec0313e11579da14c92f28328474A group reading of Judd Morrisey and Lori Talley's The Jew's Daughter by graduate students in ENGL 561 at Washington State University-Pullman and Washington State University-Vancouver. Performers (in the order of performance): Dr. Dene Grigar, Rosamond Thalken, Troy Rowden, Kathryn Manis, Ted Fordyce, Ricardo Ramirez, Nazua Idris, and Julian Ankney.plain2019-05-06T19:00:52-07:00Vimeo2019-05-03T16:07:37video334058874Dene GrigarNazua Idrisbc2d1d8ad5bf3aaef0a149de2b46feb78e7486a3
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1media/23753065302_26da63dc0e_b.jpgmedia/jews daughter.jpg2019-03-14T07:11:47-07:00Section II: Group Traversal on Judd Morrissey's "The Jew's Daughter"14Nazua Idrisimage_header2019-05-06T19:01:25-07:00 On 15 April 2019, Dr. Dene Grigar and the students from her graduate seminar on Electronic Literature performed a group traversal on Judd Morrissey's The Jew's Daughter. Morrissey's The Jew’s Daughter is an interactive fiction that revolves around the conflicts that arise in Jewish community due to the conversion of a Jewish girl. This fiction uses swipe technology instead of hyperlink. On each screen of this text, there is one word in blue. When the audience swipe over that blue word, the text slightly changes. The story advances with the change of a few sentences each time. The text is rich in metaphors and symbols and much of its meaning depends on these metaphors and symbols. To understand the meaning of the text properly, the audience have to notice the slight differences in sentences and the added metaphors and symbols. In addition to being non-linear, the text provides flexibility to its audience to either start reading from the top to the bottom or from the place where the text changes. Even though the form is circular, each reader’s style of reading does contribute to the ways the narrative unfolds. Thus, the readers’ involvement entails more than just swiping blue words to change the content. Each individual reader’s style can make a difference in the way they perceive the story.
During the performance, Dr. Grigar and her students read around 25 slides of the text. Each of them took turn, swiped the blue word, and read the slide from the beginning. After each cycle of reading, Dr. Grigar and the students had brief discussion sessions on various topics, including the function and importance of traversals. According to Dr. Grigar, traversals are created for two primary reasons: 1) traversals help the authors inform their audience about their works; 2) traversals help the practitioners of Electronic Literature curate and save e-lit pieces from extinction after their technologies become outmoded.
However, the purpose of the group traversal of Morrissey's The Jew’s Daughter was different. Emphasizing on the performative quality of the e-lit pieces, Dr. Grigar claims that “e-lit is second orality.” Her claim is exemplified by the way the students responded to the group performance. The students unanimously agreed that their experience of silent reading of The Jew's Daughter was significantly different from their experience of group reading. Even though at a first glance The Jew's Daughter seems an e-lit piece that prioritizes linguistic mode, the group performance brings out the text’s multimodality. Communal reading makes this fiction sound like a poem. The group performance made it possible to experience the beautiful rhythm and sonic quality of this e-lit piece, that the individual silent reading of this text did not.
This group traversal has pedagogical implications for Electronic Literature classrooms. Since the beginning of the semester, we have been discussing about various forms of audience engagements and interactivity. This traversal exemplifies how group performance can enhance the aesthetic quality and meaning of a particular e-lit piece. Even though Morrissey has used stream of consciousness in The Jew’s Daughter as a narrative technique, the communal reading takes this stream of consciousness to a different level. As each reader reads the same section (with slight modification), the repetition allows the readers to experience the psychological complexity and intense emotions of the characters. The variety in the tones, rhythms, accents, paces, and reading styles of different readers makes the stream of consciousness more meaningful.
After listening for a while, the group performance sounds like an ancient ritual of communal storytelling.