Mathuran 3 (standing buddha)
1 media/Mathuran 3 (standing buddha)_thumb.png 2024-11-19T08:13:18-08:00 Erica Belden 2c58317b5121252bb69543f897890ff8473677c5 44801 1 Standing Buddha, Gandhara, 3rd c. CE, argillite plain 2024-11-19T08:13:18-08:00 Erica Belden 2c58317b5121252bb69543f897890ff8473677c5This page is referenced by:
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2024-11-19T08:35:06-08:00
When and why was this Sakyamuni Buddha made?
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2024-11-21T09:40:46-08:00
This Buddha image was made during the height of the Kushan Empire (30-375 CE). The Kushans controlled a large territory of Central and South Asia that included parts of modern-day Afghanistan, Pakistan, and India. Centrally located in a web of trade routes connecting the Roman Empire in the west to the Chinese Empire in the east, ideas, religions, technology, artistic styles, and iconography flowed through the Kushan domain. The Kushan Empire significantly influenced the spread and development of Buddhism, and it was during this time that images of the Buddha in human form emerged. Prior to this, the Buddha was represented through symbols like the bodhi tree or an empty throne.
Two notably different artistic styles of Buddhist art emerge within the Kushan territory. The Gandharan type, which was in conversation with Greco-Roman art, flourished in the Kushan region, now modern-day Afghanistan and Pakistan. The Mathuran style, seen in this image of Shakyamuni Buddha, reflects indigenous styles and thrived in Northern India. The artist focused on the perfection of the human figure, visible in the symmetry and smoothness of this Buddha image.
Oliver Webster, Class of 2027, College of the Holy Cross -
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2024-11-19T08:38:13-08:00
How was this Sakyamuni Buddha made?
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2024-11-21T09:41:02-08:00
This sculpture was carved in high relief using mottled red sandstone native to Mathura in Northern India. The fine and intricate carving makes the sculpted features easily distinguishable. Established iconographic traits make it easy for a Buddhist devotee to identify him as the Buddha. Note that he originally had a full halo encircling his head signifying he is a holy figure to be worshiped. His simple monastic robe indicates he gave up all his worldly possessions. A dot on the forehead, described in texts as a tuft of silver hair and called an urna, signifies a third eye and vision into the divine world. The protuberance on the top of the Buddha’s head, symbolizing wisdom, has suffered damage.This Buddha image displays the indigenous style of Mathura as opposed to the Gandharan style that adapted aspects from the Greco-Roman artistic tradition. It was sculpted in the Mathura region of north India, while the Gandharan Buddha was created in the Gandhara region, which is modern-day Afghanistan and Pakistan. The indigenous Indian style shows the Buddha exposing his body through thin, clinging robes, in contrast to the Gandharan style, which shows heavy, draping garments. This Sakyamuni Buddha image places a heavy emphasis on spirituality and purity, as shown in the smooth and sharply linear carving.
Benjamin Kuchipudi, Class of 2025, College of the Holy Cross