The decade in which this work was created was formative to Noah Purifoy’s legacy as a renowned artist. In 1966 he organized 66 Signs of Neon, which displayed both his interest in assemblage using discarded materials and his active role in the black community. From 1969 to 1977 he took part in a number of exhibitions that focused on presenting contemporary black artists. Before 1970, Purifoy worked as a teacher, lecturer, and art education consultant for schools, colleges, and universities. He would then go on to become the director of social services at the Central City Community Mental Health Center, which specifically catered to the needs of the African American community in Los Angeles. Purifoy was a busy artist who used his abilities to help the black community in innumerable ways, representing a dedication to all facets of improving black lives and illuminating the issues affecting minorities in Los Angeles.
Purifoy’s Untitled takes on the appearance of a humanoid robot, crudely constructed from the rusted detritus discarded by society. In the exhibition catalogue for Black Art: The Black Experience his intentions are described as, “... he speaks to the question of man’s existence, saying that there is too much uncertainty and confusion within the black community giving no direction or purpose to man’s life.” The artwork has a possible connection to afrofuturism, illustrating how one can construct something complex, even futuristic, out of junk. The concept of the robot itself is interactive and invites the viewer to postulate its purpose. What was once seen as useless has been repurposed to make something monumental, possibly commenting on the culture of discarding what is seemingly useless. Purifoy also upends the domestic by combining quotidian objects in unconventional manners. What does it mean when a drawer is rendered useless when turned on its side? The viewer must consider the composition of the sculpture before them and how it fits into the greater context of the Black Art Exhibition and black experience. His assemblage piece represents an interest in the complexities of human identity. In identity politics the experiences and understanding of oneself can be compartmentalized with separate definitions and modes of thinking. In the same way that drawers can hold separate items that carry assigned meaning and functions yet work together cover, protect, and display a single being.