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The Bacchae

Madeleine Guy, Author

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Prophecy


ii. But if, by rage and force of arms, the citizens of Thebes drive the Bacchae from the mountain, then I lead my army of Maenads into war.

iii. Soon the whole land will shake, shake and dance!

vi. And this god is also a prophet. His Ecstasy and bacchic mania have prophecy in it.

ix. This isn't prophecy, but fact: the fool speaks foolishness.

xvi. Of unbridled mouths and reckless folly, the end is disaster.

xxxiv. This person who's come to Thebes is full of miracles. But all this is your responsibility.




lxxix. Your outcome will inspire awe. Your fame will reach the heavens.

cxxv. First, your future will be suffering. Then your future will be suffering again.



The God Who Comes

The cult forms give us the clearest evidence of the violence with which he forces his way in - a violence which affects the myth so passionately. These forms present him as the god who comes, the god of epiphany, whose appearance is far more urgent, far more compelling than that of any other god. He had disappeared, and now he will suddenly be here again.

Other gods, like Apollo, also go off into the distance and return. But only Dionysus appears in an incomprehensible manner from the circle of his followers or is swallowed up in the deep. As surprising as is his coming, so is his going away.

And now the one who had disappeared was supposed to reappear suddenly with his tipsy look and his dazed smile, or he was supposed to burst forth out of the darkness in the form of a savage bull. They were waiting for him - the choruses of women, true images of those higher beings, who followed Dionysus everywhere.
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