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• 1 media/Scalar UH background and title June 2016.jpg media/Scalar UH background final.png 2013-01-31T09:11:13-08:00 Urban Sights: Urban History and Visual Culture 60 splash 2015-07-25T20:50:37-07:00
  Matt Delmont, Guest Editor
  In April 2014, Google publicized a new feature to its Google Maps application. “If you’ve ever dreamt of being a time traveler like Doc Brown, now’s your chance,” the blog post announced. “Starting today, you can travel to the past to see how a place has changed over the years by exploring Street View imagery in Google Maps for desktop. We’ve gathered historical imagery from past Street View collections dating back to 2007 to create this digital time capsule of the world.” While Google Maps is among the most popular and sophisticated digital tools, this announcement highlights that dynamic technologies do not necessarily provide historical depth or historical imagination. The Street View historical imagery is a neat feature if you are interested in how place images have changed over the past seven years, but if, as the blog post suggests, you want to travel back to 1955 like Doc Brown (a fictional character in the 1980s Back to the Future films) you will have to look elsewhere. As digital tools like Google Maps continue to make more urban spaces visible to more people, scholars have a crucial role to play in researching, organizing, contextualizing, and analyzing these myriad urban sights.
  
  Using the Scalar online authoring platform, this online only special issue argues that visual forms and ways of seeing are crucial to understanding urban history. Drawing on photography, painting, film, television, and other visual and textual evidence, these essays explore how diverse visual forms not only shape metropolitan spaces, experiences, and identities, but also shape the ways in which people imagine, remember, and forget such spaces and events. Focusing on postwar urban history this issue attends to questions of community, race, class, gender, sexuality, modernity, and memory. These questions, familiar to urban historians, can be seen from new angles by foregrounding the visual elements of urban political, economic, social, and cultural life. By presenting this special issue through Scalar, we hope to offer both new research on urban visual history and also new models for the visual and textual presentation of such research. In contrast to a traditional print issue, Scalar affords the opportunity to present a large number of images, including color images; present selected clips from films and television that are analyzed in the essays; and create visualizations to present evidence in more dynamic ways.
  
  The authors of this special issue are trained in History, American Studies, Architecture, Art History, and Communications, and this the special issue builds on the work of scholars who have examined urban history and visual culture from multidisciplinary perspectives. The work of Cécile Whiting, Joshua Shannon, Rebecca Zurier offer important insights on art and the city, while Dana Cuff, Margaret Farrar, Christopher Klemek, and Samuel Zipp have outlined the importance of images in urban renewal. Media Studies scholars Anna McCarthy, Lynn Spigel Marita Sturken, Pamela Wojcik have offered important analyses of the spatial relationships in film and television, while the work of Aniko Bodrokozy, Herman Gray, Melanie McAlister, Vinzenz Hediger, Patrick Vonderau, and Sasha Torres traces the importance of visual media in building, mobilizing, contesting, and controlling cities and nations. Taken together, this special issue examines the inseparable relationship between what Carlo Rotella describes as “the city of feeling (constructed in words and images) and the city of fact (made of steel and stone, inhabited by flesh-and-blood people).”
  
  In the first essay, Laura Grantmyre examines competing visions of urban renewal in Pittsburgh’s Lower Hill District in the 1950s and 1960s. While the city’s redevelopment agency circulated images focused on the neighborhood’s built environment, presenting it as desolate and in disrepair, Charles “Teenie” Harris, a photojournalist for the Pittsburgh Courier, the city’s African American newspaper, portrayed the neighborhood as a vibrant community. Grantmyre’s study of visions of urban renewal in Pittsburgh’s Lower Hill District shows that over 1,800 Lower Hill District families, mostly African-American, were uprooted as part of a redevelopment project. For these residents, and thousands of others forcibly displaced by urban renewal, photographs highlight urban erasures and the traumatic tearing apart of communities through urban renewal, which Mindy Fullilove describes as “root shock.” Grantmyre reminds us that these “ghost neighborhoods,” as Phil Ethington calls them in the context of Los Angeles, remain part of the visual history and memory of cities. In this context, the photographs of the Lower Hill District taken by Teenie Harris offer an especially important visual archive of a thriving neighborhood.
  
  Mona Damluji, like Grantmyre, explores the use of visual culture to define urban “progress” and “modernity.” Damluji examines how the British-controlled Iraq Petroleum Company’s (IPC) documentary films and public relations materials in the 1950s presented Baghdad as a city made modern through oil industry revenue. The IPC screened the films across Iraq and Damluji argues that these films and their cinematic representations of Iraq’s capital “worked to legitimate political acts of foreign exploitation and control of Iraqi oil, land, and labor.” Similar to how Grantmyre shows the Pittsburgh Housing Authority seeking and receiving support from the African-American community for redevelopment efforts, Damluji analyzes how an Arabic-language IPC documentary, Assimatun Ajmel (A More Beautiful Capital), shined a favorable light on the destruction of older Baghdad neighborhoods to make way for a “capital fit for a modern country.” Gyan Prakash has written that “urban dwellers experience their globally situated and connected urban space as decidedly local lifeworlds, thick with specific experiences, practices, imaginations, and memories.” In Pittsburgh and Baghdad, Grantmyre and Damluji detail how quickly and irrevocably these urban spaces can be destroyed or remade, and how images and films are central to this process.
  
  Bridget Gilman examines representations of everyday cityscapes from another angle in her analysis of Robert Bechtle’s Photorealist paintings of San Francisco. Gilman highlights how Bechtle’s work avoids the city’s natural and architectural icons, or recognizable panoramas from atop one of the city’s many hills, in favor of the “native vision” of residential streets with large quantities of pavement. Bechtle returned to the same source images frequently and Gilman uses overlay visualizations to show how Bechtle transformed a “single photograph through variations in medium, color palette, tonal range and cropping.” Bechtle’s carefully created photograph-based paintings like Twentieth and Arkansas and Twentieth Street VW speak to a dedication to ordinary scenes and objects and, viewed in the 2010s, defamiliarize the street level photographs that Google Maps Street View has made ubiquitous.
  
  Gilman’s essay emphasizes questions of urban vision—Who can see what? From which locations? With what implications?—that figure prominently in Carrie Rentschler’s analysis of film and video reproductions of the Kitty Genovese case. In 1964 Genovese was raped and murdered in the Kews Garden neighborhood in Queens, New York. The violent murder and widely reported failure of neighbors to help Genovese made the case a symbol of urban danger and public apathy. The Genovese case remains one of the most famous examples used in social science and popular texts to describe how built environment shapes human behavior, with the failure of witnesses to call the police serving as a condemnation of apartment living and of some urban spaces as failed neighborhoods. Rentschler examines how filmic reenactments and retellings of the Genovese murder, over the past fifty years, raise questions about what it means to be a witness in a vertical city of apartment buildings and trace the architectural and perceptual limits of urban vision. Like Damluji, Rentschler uses Scalar to present and analyze a small archive of films that are not readily available to scholars.
  
  Matt Delmont looks at the flurry of television news coverage garnered by Florida Governor Claude Kirk and Pontiac housewife activist Irene McCabe in the battle over busing for school desegregation in the 1970s. Fearing the image of “failed neighborhoods” analyzed in Rentschler’s essay, anti-busing politicians and parents mobilized around the concept of “neighborhood schools” as sites that needed to be defended from the threat of racial integration. These efforts to protect decades of federally supported racial privilege disavowed explicit appeals to anti-black racism in favor of color-blind rhetoric to justify segregated neighborhoods and schools. News coverage brought anti-busing protests in places like Manatee County, Florida and Pontiac, Michigan to millions of television viewers across the nation without the historical or legal context for the busing orders.
  
  By developing this special issue in Scalar we have combined our traditional academic analysis with a wide range of images, photographs, videos, maps and visualizations. Like the Hypercities platform for the layered historical mapping of cities, the Curatescape Omeka application for public history storytelling, the Photogrammar archive and visualization platform for United States Farm Security Administration and Office of War Information photographs, and many other digital humanities platforms, tools, and projects, we have used digital technology to expand and extend our historical analysis of and to bring this sustained engagement with the past to a wide audience through an open access online format. It is our hope that readers will find this special issue to be generative for thinking about urban history, visual culture, and their presentation online.
  
  Table of Contents:

  • Laura Grantmyre, "Conflicting Representational Discourses of Urban 'Renewal' in Pittsburgh’s Hill District: Was a vibrant community supplanted by a symbol of racial injustice or was a desolate slum replaced by a marvel of urban modernism?"
  • Bridget Gilman, "San Francisco Views: Robert Bechtle and the Reformulation of Urban Vision"
  • Mona Damluji, "Visualizing Iraq: Oil, Cinema, and the Modern City"
  • Carrie Rentschler, "The Archive as Witness to the 1964 Kitty Genovese Murder"
  • Matt Delmont, "Buses from Nowhere: Television and Anti-busing Activism in 1970s Urban America"

  You can access essays by clicking on author's names above, or use main menu on top left of screen to navigate to essays.
• 1 2013-06-25T17:46:33-07:00 Intersections and repetitions 46 plain 2016-03-08T16:50:29-08:00 Bechtle has painted numerous parts of Potrero Hill's residences, though one intersection in particular, at Arkansas and Twentieth Streets, has consistently held his attention. The artist explains its appeal:
   

  These are houses that were all built at the same time, so there is a kind of uniformity to them that I find, you know, sort of fascinating. The places I have photographed in the neighborhood tend to be places where that sort of thing exists. You know, there are lots of places in the neighborhood where the houses are all from various times and styles plopped right next to each other. And I always avoid those.

   

  As he indicates, the regularity of this built environment encourages explorations of composition, light, colour and medium. Such formal emphasis was a formative part of Bechtle's development, particularly as embodied in the exemplar of Bay Area Figurative painters Richard Diebenkorn, David Park and Elmer Bischoff. These local legends' integration of the figurative and the abstract provided a model for clarifying the structures of the Photorealist's information-dense source photographs. For Bechtle, Diebenkorn's work was paramount. Both Diebenkorn's landscapes and more abstract Ocean Park series communicate a distinct sense of surface relationships; Bechtle adapts these 'interlocking of diagonals' so that shapes and colours press back against the spatial recession of his photographic rendering – qualities evident in the patchwork sidewalks and variant window and garage geometries of the Twentieth and Arkansas works. There is also, as Bechtle's comments suggest, an architectural 'snapshot' effect in this locale, as the space captures a singular moment of the neighbourhood's development. Eschewing San Francisco's famed Victorians or neighbourhoods with eclectic conglomerations of architectural styles, the artist instead chooses blocks that exude visual and chronological uniformity – a quality with strong suburban resonance.
   
  This consistency in turn serves as a springboard for formal experimentation. In the case of the Arkansas and Twentieth location, Bechtle has made over 20 works depicting this corner over the course of three decades. Many of these works are re-envisionings of the same source photograph, such as the oil painting, watercolour and charcoal works all titled Potrero Stroller – Crossing Arkansas Street (1988, 1989, 1989). As the medium shifts, so does the composition: the more intimate scale of the watercolour and drawing are echoed in a cropping of the original painting, tightening in on the pedestrian while maintaining the focal length of the source photograph. Collectively, the multiform arrangements yield a distinctly spatio-temporal effect. Just as the works' cropping implies, the pedestrian's movement and the row houses' ascent continue out of frame, the repeated re-staging of this moment is an index of routine, everyday journeys. Likewise, the red car pictured in the Potrero Stroller works reappears in precisely the same spot in Potrero Intersection – 20th and Arkansas (1990): the perspective has shifted to the left, providing something akin to a preceding film still in a camera-pan view of the neighbourhood. The still-frame staging is symbiotic with the Potrero environment, its steep slopes guiding the eye out above (or below, depending on one's orientation) the current location and thus setting one's vision into motion. Bechtle's strategies of excision, repetition and overlap generate compositions that are at once sufficient as stand-alone images but also cumulatively profound as continuous portions of a larger environment.
   
  Bechtle’s intensive focus on this small portion of San Francisco and its constitutive elements also recalls Kevin Lynch’s research on perception and navigation of the city. In his oft-cited work The Image of the City, Lynch argues for legibility – i.e. a landscape’s clarity for its users–as the determinant and most desirable quality of urban space. While Bechtle’s images do not advocate for a specific kind of city form, their incorporation of strong formal elements echoes Lynch’s proclamations about the value of urban visual clarity. Likewise, the artist’s Arkansas and Twentieth works collectively call to mind Lynch’s description of the city as a ‘temporal art’ always experienced in relational terms. Repeatedly examining the same intersection, the viewer becomes familiar with its architectural components and layout, and thus gains a sense of everyday spatial experience. The intersection itself can be classified according to Lynch’s city image elements: it is clearly a ‘path’, a channel of movement that is often the dominant element of the city image. The locale is potentially also a ‘node’, which Lynch defines as ‘strategic spots’ typically found at the convergence of paths. Nodes are the ‘intensive foci’ to and from which the individual is travelling – a quality illustrated by the artist’s own visits to the area featured in a short documentary segment from the local PBS arts programme Spark. The Potrero Hill paintings imply that even the seemingly most ordinary aspects of this locale merit intensive visual analysis, encouraging the viewer to follow Lynch’s example and ‘see the hidden forms in the vast sprawl of our cities'.
   

  Invisible text to make movie show up

  
  
   
   
• 1 media/Scalar UH background 2.jpg 2014-09-15T15:34:29-07:00 Introduction 36 plain 2016-03-06T06:25:50-08:00 Matt Delmont, Guest Editor
  
  The fields of urban history and visual culture both thrive on expansive horizons. Streets and rivers, neighbourhoods and stadia, festivals and parks populate the work of urban historians, who examine these and other subjects from local, metropolitan, regional, national and transnational perspectives. Viewing these urban themes with and through visual culture increases the potential areas of analysis exponentially. Not only do photography, film, television and advertising produce countless images of urban spaces, visual culture encourages scholars to take seriously the ways of seeing and practices of looking that shape how people understand and engage with the metropolis. Visual technologies, both old and new, make places meaningful in ways that have broad cultural, political and economic consequences. As digital tools continue to make more urban spaces visible to more people, scholars have a crucial role to play in researching, organizing, contextualizing and analysing these myriad urban sights.
  
  Using the Scalar online authoring platform, this online only special issue argues that visual forms and ways of seeing are crucial to understanding urban history. Drawing on photography, painting, film, television and other visual and textual evidence, these essays explore how diverse visual forms not only shape metropolitan spaces, experiences and identities, but also shape the ways in which people imagine, remember and forget such spaces and events. Focusing on post-war urban history this issue attends to questions of community, race, class, gender, sexuality, modernity and memory. These questions, familiar to urban historians, can be seen from new angles by foregrounding the visual elements of urban political, economic, social and cultural life. By presenting this special issue through Scalar, we hope to offer both new research on urban visual history and also new models for the visual and textual presentation of such research. In contrast to a traditional print issue, Scalar affords the opportunity to present a large number of images, including colour images; present selected clips from films and television that are analysed in the essays; and create visualizations to present evidence in more dynamic ways.
  
  The authors of this special issue are trained in History, American Studies, Architecture, Art History and Communications, and this special issue builds on the work of scholars who have examined urban history and visual culture from multidisciplinary perspectives. The work of Cécile Whiting, Joshua Shannon and Rebecca Zurier offer important insights on art and the city, while Dana Cuff, Margaret Farrar, Christopher Klemek and Samuel Zipp have outlined the importance of images in urban renewal. Media Studies scholars Anna McCarthy, Lynn Spigel Marita Sturken and Pamela Wojcik have offered important analyses of the spatial relationships in film and television, while the work of Aniko Bodroghkozy, Herman Gray, Melanie McAlister, Vinzenz Hediger, Patrick Vonderau and Sasha Torres traces the importance of visual media in building, mobilizing, contesting and controlling cities and nations. Taken together, this special issue examines the inseparable relationship between what Carlo Rotella describes as 'the city of feeling (constructed in words and images) and the city of fact (made of steel and stone, inhabited by flesh-and-blood people)'.
  
  In the first essay, Laura Grantmyre examines competing visions of urban renewal in Pittsburgh’s Lower Hill District in the 1950s and 1960s. While the city’s redevelopment agency circulated images focused on the neighbourhood’s built environment, presenting it as desolate and in disrepair, Charles 'Teenie' Harris, a photojournalist for the Pittsburgh Courier, the city’s African American newspaper, portrayed the neighbourhood as a vibrant community. Grantmyre’s study of visions of urban renewal in Pittsburgh’s Lower Hill District shows that over 1,800 Lower Hill District families, mostly African American, were uprooted as part of a redevelopment project. For these residents, and thousands of others forcibly displaced by urban renewal, photographs highlight urban erasures and the traumatic tearing apart of communities through urban renewal, which Mindy Fullilove describes as 'root shock'. Grantmyre reminds us that these 'ghost neighbourhoods', as Phil Ethington calls them in the context of Los Angeles, remain part of the visual history and memory of cities. In this context, the photographs of the Lower Hill District taken by Teenie Harris offer an especially important visual archive of a thriving neighbourhood.
  
  Mona Damluji, like Grantmyre, explores the use of visual culture to define urban 'progress' and 'modernity'. Damluji examines how the British-controlled Iraq Petroleum Company’s (IPC) documentary films and public relations materials in the 1950s presented Baghdad as a city made modern through oil industry revenue. The IPC screened the films across Iraq and Damluji argues that these films and their cinematic representations of Iraq’s capital 'worked to legitimate political acts of foreign exploitation and control of Iraqi oil, land and labour'. Similar to how Grantmyre shows the Pittsburgh Housing Authority seeking and receiving support from the African American community for redevelopment efforts, Damluji analyses how an Arabic-language IPC documentary, Assimatun Ajmel (A More Beautiful Capital), shined a favorable light on the destruction of older Baghdad neighbourhoods to make way for a 'capital fit for a modern country.' Gyan Prakash has written that 'urban dwellers experience their globally situated and connected urban space as decidedly local lifeworlds, thick with specific experiences, practices, imaginations and memories'. In Pittsburgh and Baghdad, Grantmyre and Damluji detail how quickly and irrevocably these urban spaces can be destroyed or remade, and how images and films are central to this process.
  
  Bridget Gilman examines representations of everyday cityscapes from another angle in her analysis of Robert Bechtle’s Photorealist paintings of San Francisco. Gilman highlights how Bechtle’s work avoids the city’s natural and architectural icons, or recognizable panoramas from atop one of the city’s many hills, in favour of the 'native vision' of residential streets with large quantities of pavement. Bechtle returned to the same source images frequently and Gilman uses overlay visualizations to show how Bechtle transformed a 'single photograph through variations in medium, colour palette, tonal range and cropping'. Bechtle’s carefully created photograph-based paintings like "Twentieth and Arkansas" and "Twentieth Street VW" speak to a dedication to ordinary scenes and objects and, viewed in the 2010s, defamiliarize the street level photographs that Google Maps Street View has made ubiquitous.
  
  Gilman’s essay emphasizes questions of urban vision – Who can see what? From which locations? With what implications? – that figure prominently in Carrie Rentschler’s analysis of film and video reproductions of the Kitty Genovese case. In 1964, Genovese was raped and murdered in the Kews Gardens neighbourhood in Queens, New York. The violent murder and widely reported failure of neighbours to help Genovese made the case a symbol of urban danger and public apathy. The Genovese case remains one of the most famous examples used in social science and popular texts to describe how built environment shapes human behaviour, with the failure of witnesses to call the police serving as a condemnation of apartment living and of some urban spaces as failed neighbourhoods. Rentschler examines how filmic reenactments and retellings of the Genovese murder, over the past 50 years, raise questions about what it means to be a witness in a vertical city of apartment buildings and trace the architectural and perceptual limits of urban vision. Like Damluji, Rentschler uses Scalar to present and analyse a small archive of films that are not readily available to scholars.
  
  Matt Delmont looks at the flurry of television news coverage garnered by Florida Governor Claude Kirk and Pontiac housewife activist Irene McCabe in the battle over busing for school desegregation in the 1970s. Fearing the image of 'failed neighbourhoods' analysed in Rentschler’s essay, anti-busing politicians and parents mobilized around the concept of 'neighbourhood schools' as sites that needed to be defended from the threat of racial integration. These efforts to protect decades of federally supported racial privilege disavowed explicit appeals to anti-black racism in favour of colour-blind rhetoric to justify segregated neighbourhoods and schools. News coverage brought anti-busing protests in places like Manatee County, Florida and Pontiac, Michigan to millions of television viewers across the nation without the historical or legal context for the busing orders.
  
  By developing this special issue in Scalar we have combined our traditional academic analysis with a wide range of images, photographs, videos, maps and visualizations. Like the Hypercities platform for the layered historical mapping of cities, the Photogrammar archive and visualization platform for United States Farm Security Administration and Office of War Information photographs, and many other digital humanities platforms, tools and projects, we have used digital technology to expand and extend our historical analysis of and to bring this sustained engagement with the past to a wide audience through an open access online format. It is our hope that readers will find this special issue to be generative for thinking about urban history, visual culture and their presentation online.
  
  Table of contents:
  • Laura Grantmyre, 'Conflicting visions of renewal in Pittsburgh’s Hill District, 1950-1968'
  • Bridget Gilman, 'San Francisco views: Robert Bechtle and the reformulation of urban vision'
  • Mona Damluji, 'Visualizing Iraq: oil, cinema and the modern city'
  • Carrie Rentschler, 'Filmic witness to the 1964 Kitty Genovese murder'
  • Matt Delmont, 'Buses from nowhere: television and anti-busing activism in 1970s urban America'
  You can access essays by clicking on author's names above, or use the main menu on the top left of the screen to navigate to essays.  To view detailed the table of contents with links to each page, click here.
• 1 2014-09-15T16:14:48-07:00 [TEST] Introduction 7 plain 2014-09-17T10:46:36-07:00 Matt Delmont, Guest Editor
  In April 2014, Google publicized a new feature to its Google Maps application. “If you’ve ever dreamt of being a time traveler like Doc Brown, now’s your chance,” the blog post announced. “Starting today, you can travel to the past to see how a place has changed over the years by exploring Street View imagery in Google Maps for desktop. We’ve gathered historical imagery from past Street View collections dating back to 2007 to create this digital time capsule of the world.” While Google Maps is among the most popular and sophisticated digital tools, this announcement highlights that dynamic technologies do not necessarily provide historical depth or historical imagination. The Street View historical imagery is a neat feature if you are interested in how place images have changed over the past seven years, but if, as the blog post suggests, you want to travel back to 1955 like Doc Brown (a fictional character in the 1980s Back to the Future films) you will have to look elsewhere. As digital tools like Google Maps continue to make more urban spaces visible to more people, scholars have a crucial role to play in researching, organizing, contextualizing, and analyzing these myriad urban sights. Using the Scalar online authoring platform, this online only special issue argues that visual forms and ways of seeing are crucial to understanding urban history. Drawing on photography, painting, film, television, and other visual and textual evidence, these essays explore how diverse visual forms not only shape metropolitan spaces, experiences, and identities, but also shape the ways in which people imagine, remember, and forget such spaces and events. Focusing on postwar urban history this issue attends to questions of community, race, class, gender, sexuality, modernity, and memory. These questions, familiar to urban historians, can be seen from new angles by foregrounding the visual elements of urban political, economic, social, and cultural life. By presenting this special issue through Scalar, we hope to offer both new research on urban visual history and also new models for the visual and textual presentation of such research. In contrast to a traditional print issue, Scalar affords the opportunity to present a large number of images, including color images; present selected clips from films and television that are analyzed in the essays; and create visualizations to present evidence in more dynamic ways. The authors of this special issue are trained in History, American Studies, Architecture, Art History, and Communications, and this the special issue builds on the work of scholars who have examined urban history and visual culture from multidisciplinary perspectives. The work of Cécile Whiting, Joshua Shannon, Rebecca Zurier offer important insights on art and the city, while Dana Cuff, Margaret Farrar, Christopher Klemek, and Samuel Zipp have outlined the importance of images in urban renewal. Media Studies scholars Anna McCarthy, Lynn Spigel Marita Sturken, Pamela Wojcik have offered important analyses of the spatial relationships in film and television, while the work of Aniko Bodrokozy, Herman Gray, Melanie McAlister, Vinzenz Hediger, Patrick Vonderau, and Sasha Torres traces the importance of visual media in building, mobilizing, contesting, and controlling cities and nations. Taken together, this special issue examines the inseparable relationship between what Carlo Rotella describes as “the city of feeling (constructed in words and images) and the city of fact (made of steel and stone, inhabited by flesh-and-blood people).” In the first essay, Laura Grantmyre examines competing visions of urban renewal in Pittsburgh’s Lower Hill District in the 1950s and 1960s. While the city’s redevelopment agency circulated images focused on the neighborhood’s built environment, presenting it as desolate and in disrepair, Charles “Teenie” Harris, a photojournalist for the Pittsburgh Courier, the city’s African American newspaper, portrayed the neighborhood as a vibrant community. Grantmyre’s study of visions of urban renewal in Pittsburgh’s Lower Hill District shows that over 1,800 Lower Hill District families, mostly African-American, were uprooted as part of a redevelopment project. For these residents, and thousands of others forcibly displaced by urban renewal, photographs highlight urban erasures and the traumatic tearing apart of communities through urban renewal, which Mindy Fullilove describes as “root shock.” Grantmyre reminds us that these “ghost neighborhoods,” as Phil Ethington calls them in the context of Los Angeles, remain part of the visual history and memory of cities. In this context, the photographs of the Lower Hill District taken by Teenie Harris offer an especially important visual archive of a thriving neighborhood. Mona Damluji, like Grantmyre, explores the use of visual culture to define urban “progress” and “modernity.” Damluji examines how the British-controlled Iraq Petroleum Company’s (IPC) documentary films and public relations materials in the 1950s presented Baghdad as a city made modern through oil industry revenue. The IPC screened the films across Iraq and Damluji argues that these films and their cinematic representations of Iraq’s capital “worked to legitimate political acts of foreign exploitation and control of Iraqi oil, land, and labor.” Similar to how Grantmyre shows the Pittsburgh Housing Authority seeking and receiving support from the African-American community for redevelopment efforts, Damluji analyzes how an Arabic-language IPC documentary, Assimatun Ajmel (A More Beautiful Capital), shined a favorable light on the destruction of older Baghdad neighborhoods to make way for a “capital fit for a modern country.” Gyan Prakash has written that “urban dwellers experience their globally situated and connected urban space as decidedly local lifeworlds, thick with specific experiences, practices, imaginations, and memories.” In Pittsburgh and Baghdad, Grantmyre and Damluji detail how quickly and irrevocably these urban spaces can be destroyed or remade, and how images and films are central to this process. Bridget Gilman examines representations of everyday cityscapes from another angle in her analysis of Robert Bechtle’s Photorealist paintings of San Francisco. Gilman highlights how Bechtle’s work avoids the city’s natural and architectural icons, or recognizable panoramas from atop one of the city’s many hills, in favor of the “native vision” of residential streets with large quantities of pavement. Bechtle returned to the same source images frequently and Gilman uses overlay visualizations to show how Bechtle transformed a “single photograph through variations in medium, color palette, tonal range and cropping.” Bechtle’s carefully created photograph-based paintings like Twentieth and Arkansas and Twentieth Street VW speak to a dedication to ordinary scenes and objects and, viewed in the 2010s, defamiliarize the street level photographs that Google Maps Street View has made ubiquitous. Gilman’s essay emphasizes questions of urban vision—Who can see what? From which locations? With what implications?—that figure prominently in Carrie Rentschler’s analysis of film and video reproductions of the Kitty Genovese case. In 1964 Genovese was raped and murdered in the Kews Garden neighborhood in Queens, New York. The violent murder and widely reported failure of neighbors to help Genovese made the case a symbol of urban danger and public apathy. The Genovese case remains one of the most famous examples used in social science and popular texts to describe how built environment shapes human behavior, with the failure of witnesses to call the police serving as a condemnation of apartment living and of some urban spaces as failed neighborhoods. Rentschler examines how filmic reenactments and retellings of the Genovese murder, over the past fifty years, raise questions about what it means to be a witness in a vertical city of apartment buildings and trace the architectural and perceptual limits of urban vision. Like Damluji, Rentschler uses Scalar to present and analyze a small archive of films that are not readily available to scholars. Matt Delmont looks at the flurry of television news coverage garnered by Florida Governor Claude Kirk and Pontiac housewife activist Irene McCabe in the battle over busing for school desegregation in the 1970s. Fearing the image of “failed neighborhoods” analyzed in Rentschler’s essay, anti-busing politicians and parents mobilized around the concept of “neighborhood schools” as sites that needed to be defended from the threat of racial integration. These efforts to protect decades of federally supported racial privilege disavowed explicit appeals to anti-black racism in favor of color-blind rhetoric to justify segregated neighborhoods and schools. News coverage brought anti-busing protests in places like Manatee County, Florida and Pontiac, Michigan to millions of television viewers across the nation without the historical or legal context for the busing orders. By developing this special issue in Scalar we have combined our traditional academic analysis with a wide range of images, photographs, videos, maps and visualizations. Like the Hypercities platform for the layered historical mapping of cities, the Curatescape Omeka application for public history storytelling, the Photogrammar archive and visualization platform for United States Farm Security Administration and Office of War Information photographs, and many other digital humanities platforms, tools, and projects, we have used digital technology to expand and extend our historical analysis of and to bring this sustained engagement with the past to a wide audience through an open access online format. It is our hope that readers will find this special issue to be generative for thinking about urban history, visual culture, and their presentation online. Table of Contents:
  • Laura Grantmyre, "Conflicting Representational Discourses of Urban 'Renewal' in Pittsburgh’s Hill District: Was a vibrant community supplanted by a symbol of racial injustice or was a desolate slum replaced by a marvel of urban modernism?"
  • Bridget Gilman, "San Francisco Views: Robert Bechtle and the Reformulation of Urban Vision"
  • Mona Damluji, "Visualizing Iraq: Oil, Cinema, and the Modern City"
  • Carrie Rentschler, "The Archive as Witness to the 1964 Kitty Genovese Murder"
  • Matt Delmont, "Buses from Nowhere: Television and Anti-busing Activism in 1970s Urban America"
  You can access essays by clicking on author's names above, or use main menu on top left of screen to navigate to essays.