Theater & Activism | Teatro & Ativismo Religious Rituals: Cultural Identity & Resistance Staging Genocide: the Legacy of State Violence for Afro-Brazilians Occupying Spaces in the Periphery Historical Timeline Artist Bios Acknowledgments About this Book
Closing Scene from Auto do Negrinho
1 2024-01-12T08:09:51-08:00 Eliseo Jacob f7b70f08c944fb80b73895df0d1f52d7156b4401 44330 1 Actors from Teatro Terreiro Encantado incorporate Afro-Brazilian popular traditions in the closing scene of the Auto do Negrinho play during which they have the audience participate as way to celebrate their history and culture in the face of social oppression. plain 2024-01-12T08:09:51-08:00 Fernando Solidade Soares September 2018 20181002 222047 fernando_Solidade 20181002 222047 Eliseo Jacob f7b70f08c944fb80b73895df0d1f52d7156b4401This page has tags:
- 1 2024-01-12T08:09:52-08:00 Eliseo Jacob f7b70f08c944fb80b73895df0d1f52d7156b4401 Espaço Clariô: IV FELIZS Festival Eliseo Jacob 2 Important theater space in the periphery and the location of the first performance of Auto do Negrinho during the IV FELIZS Festival September 2018. structured_gallery 2024-07-06T07:33:20-07:00 September 2018 -23.6052808,-46.7543657 Eliseo Jacob f7b70f08c944fb80b73895df0d1f52d7156b4401
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Cultural & Political Roots of Teatro Terreiro Encantado
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While Teatro Terreiro Encantado was founded in 2017, the roots of the theater group go back to the early 1990s when the founder and director, Cleydson Catarina, became involved in political theater as a youth in his home state of Ceará.
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1991 to 2017
Founded in 2017 by Cleydson Catarina, the Teatro Terreiro Encantado Company emerged from an existing theater company in the city of Taboão da Serra, the Grupo Clariô de Teatro, which is key performing arts collective in the south side periphery of the greater São Paulo metropolitan region with a predominately Afro-descendent cast and crew. Several of the key members of Teatro Terreiro Encantado, including Cleydson Catarina, Uberê Guelé and Augusto Iúna, regularly participate in productions with Grupo Clariô de Teatro as well. It is a Black, all male company that uses theater combined with other performance arts (live music, dance, and literary oral traditions) to celebrate their community's rich cultural heritage while addressing pressing social issues tied to state violence that impact them and their community.
Originally from the Brazilian northeast state of Ceará, Cleydson Catarina migrated to São Paulo in 2014. His journey to Brazil's largest city is reflective of a long history of nordestinos (Brazilian northeasterners) migrating to Brazil's southeast region, which includes the major cities São Paulo, Rio de Janeiro, and Belo Horizonte, throughout the 20th and 21st centuries. Most nordestino migrants are Afro-descendant or Afro-Indigenous and working class who come to the city in search of more economic opportunities while facing discrimination based on race, different linguistic registers, cultural traditions, and identity. A large portion of the population of the urban periphery in São Paulo are nordestinos or are the children of these migrants, thereby making their culture have a strong presence in these communities.
His nordestino cultural heritage and his family's background with popular art traditions plays a central role in the theater company's formation and identity. Cleydson comes from a family of artists. The women in his family were puppet makers and performers, and his local community in Ceará had celebrations and gatherings rooted in the rich cultural and performative traditions of the Brazilian nordeste.
The political roots of the group, in particular it's focus on the genocide of Black youth in contemporary Brazilian society, can be traced back to Cleydson Catarina's engagement with theater as a youth in Ceará. From the age of 12 he participated in a tradition known as teatro de rua (street theater), which has a rich history in northeast Brazil. Social issues tied to state violence against Black male bodies were already addressed in this theater, thereby playing a foundational role in his development as a Black performing artist. While the theater that Teatro Terreiro Encantado engages in is not teatro de rua, theater as a political act is a central aspect of what it does due to themes that center the lived experiences of marginalized subjects.