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1media/Bhutan Map Use this.jpgmedia/Bhutan Map Use this.jpg2020-06-20T10:50:42-07:00Danielle Wollermanf629cbb78acffc24b05d6b8b0b578d081573ac303753350This contains the overall historical context of refugees from Bhutan.image_header2020-07-27T09:44:25-07:00Danielle Wollermanf629cbb78acffc24b05d6b8b0b578d081573ac30
History of Bhutan
Bhutan is often described as a picturesque place where the people are among the happiest in the world. This glosses over the mistreatment of the Nepalese Bhutanese citizens by their government.
In the 1970s and 1980s the Bhutanese government began to enact policies with the goal of ridding Bhutan of the ethnic Nepalese. The ethnic Nepalese, Lhotshampas, were seen as threat to the current monarchy. The Human Rights Watch report "Trapped by Inequality: Bhutanese Refugee Women in Nepal" shares the set of policies that led to the expulsion of the Lhotshampas.
The Bhutanese government, a hereditary monarchy dominated by the Ngalongs, perceived the growing ethnic Nepalese population and their formation of a political party as a threat to Bhutan’s cultural and political order.2 The Citizenship Acts of 1977 and 1985 included several provisions permitting the revocation of citizenship. The government began enforcing the 1985 Act in a discriminatory manner through a 1988 census, resulting in the mass denationalization of thousands of Lhotshampas in violation of international human rights law.3 The census was implemented only in southern Bhutan, and reports suggest that local government officials made arbitrary census classifications designed to push the Nepali-speaking community out of Bhutan. The government of Bhutan also introduced a “one nation, one people” policy in 1989 that forced the practice of Drukpa culture nation-wide through a compulsory dress code and the termination of Nepali language instruction in schools.4
Mistreatment escalated after the implementation of these policies and eventually people had to choose to flee or risk being evicted, jailed, tortured, killed, or raped. The government even forced people to sign documents stating that they were leaving of their own free will. About a third of Bhutan's population fled the country. The same Human Rights Watch report published the testimony of a woman forced to sign one of these documents.
The head of the village called me to his house for the census. I was sick and unable to go. He came with a policeman and arrested me. I spent seven days in jail. They made me carry stones, plough, and cook lots of food. On the sixth day my daughter came to visit me. The policeman said I had to give him my daughter. I was sleeping with my daughter and the policeman came with a gun at midnight. My daughter and I screamed and the policeman ran away. Then my neighbors came and stayed with me. After seven days, the policeman took me to the dzongdha [district official]. They gave me documents to sign, I didn’t know what it said because it was in the Dzongkha script. The officer gave me Rs. 6000 [U.S.$231] and told me I had to leave. He said, “all your neighbors have gone to Jhapa [Nepal], you also go.”9
Resettlement is difficult and comes with many challenges. Language, work, and mental health are some of the most prominent issues. In part 2 of the Al Jazeera documentary "Bhutan's Forgotten People", they talk to refugees resettled in the US about mental health.
In another video, they interview resettled Bhutanese refugees about the difficulties they experience with the English language and working in the US. According to the United Nations High Commissioner for Refugees (UNHCR), there were about 108,000 Bhutanese refugees in Nepalese camps in 2007. In 2015—the most recent numbers—there are under 18,000 Bhutanese refugees remaining. Some of those who remain hold onto the hope that they can eventually return to Bhutan. This is unlikely to happen, but many wish to remain as close to their homeland as possible.
12020-07-27T08:44:10-07:00Danielle Wollermanf629cbb78acffc24b05d6b8b0b578d081573ac30Bhutan ReferencesDanielle Wollerman11These are the places from which I pulled data and learned about Bhutan.plain2020-07-27T10:52:17-07:00Danielle Wollermanf629cbb78acffc24b05d6b8b0b578d081573ac30
1media/Bhutanese Man_thumb.jpg2020-07-27T08:08:53-07:00Dal Bahadur Bista1In Danielle Preiss's the World article, she shares mentions Bista. He is an elderly man who wishes to remain in the camp even though the rest of his family has resettled abroad. In the article he states, “I have really really big hopes that I could be back one day in my land in Bhutan, and if not, I’d like to die here in this land, but I won’t go to a third country. At least I can die here in peace in this camp.” When asked about leaving he shares the following: “Thinking about going abroad, I can’t read or write. I’m just going to be sitting there like a rock. We can’t understand anything, can’t do anything. I’m too old to work.”media/Bhutanese Man.jpgplain2020-07-27T08:08:54-07:00