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• 1 media/merger-peter-injeian.jpg media/background-2.jpg media/merger-peter-injeian.jpg 2017-03-11T13:37:16-08:00 Introduction 14 image_header 401041 2026-01-19T14:28:34-08:00

  A photograph passes for incontrovertible proof that a given thing happened. The picture may distort; but there is always a presumption that something exists, or did exist, which is like what’s in the picture.
  —Susan Sontag, On Photography, 1977 ¹

  Of course, you and I know that this unbounded faith in the integrity of the photograph is often rudely shaken, for, while photographs may not lie, liars may photograph. It becomes necessary, then, in our revelation of the truth, to see to it that the camera we depend upon contracts no bad habits.
  —Lewis Hine, Social Photography; How the Camera May Help in the Social Uplift, 1909 ²

  
  LET ME GET THERE is a born-digital project created to help document, visualize and better understand early 20th century immigrant/migrant lives. At its core will be more than 20,000 public domain images extracted from U.S. passport applications submitted at dozens of U.S. consulates throughout the world, circa 1914-1925. Additional chapters provide an in-depth examination of the work of key photographers who produced iconic portraits of immigrants to the U.S. a decade earlier, 1904-1914.

  Supporting material on this scalar website will broadly contextualize the body of images, locating them in the wider realm of immigrant photography, as well as provide historical context for the time period in which they were produced.

  1904-1914: the “immigrant type” in the flood

  Even though practical photography had been around for more than 60 years by the early 1900s, advances in camera technology and a constantly experimenting user base were about to propel "painting with light" to new heights.

  By the turn of the 20th century, photography was solidifying itself as a powerful tool with endless applications. Human vision might be fleeting, limited or faulty, but a camera in the hands of a good photographer could, it was thought, capture the reality of and behind appearances, encoding it onto a durable gelatin silver print. The idiom "seeing is believing" held sway then, as it does today, and because photographs literally carry a piece of suspended time for the senses to take in, they invite viewers to look, and to look again more closely, at a subject—any type of subject. During this time period, a skilled photographer could persuasively document people, places, objects, events—even ideas—with amazing clarity. As a medium, photography was also positioning itself as legitimate art form, a move that would prove successful and tremendously influential within the visual arts.

  Photography can also "furnish evidence," as Susan Sontag wrote, evidence that can be used to visually document, or distort, reality itself. As the world was being photographically documented in every conceivable way, the sciences kept up with advances in camera technology, looking for new ways to extend an explicitly unbiased lens onto microscopes, refractor telescopes, and everything in between. In each case, evidence was the prize, but besides the obvious limitations of a still nascent technology that would lead to serious shortcomings, the interpretation of photographic evidence would be both constrained and shaped by errors and prejudices. Some of the "new" sciences of this era would, perhaps unwittingly, build and bolster old prejudices on new (scientific) errors.

  Scientific photography was already well-established within the natural sciences by the time race biologists and social scientists became enthusiastic adopters of the medium. Although there was a great deal of good and bad science during this time period from a variety of disciplines, the "bad" shouldn't be looked upon today as merely naive; some of it led to extraordinarily misguided research and pernicious results that still reverberate today. In particular, the then cutting-edge applied science of eugenics embraced photography in part because it could be used to define typologies, e.g. the "criminal type", the "immigrant type", and an assortment of racial types—all of which were used to bolster both ends of contrived racial hierarchies. Beginning already with Francis Galton in the 1880s, eugenicists believed they had found the perfect tool in photography to scientifically document what they purported to be immutable human characteristics and defects, as well as to backup dubious anthropometric data. Photography was the movement's dominant medium and the way eugenicists used photographs had rippling effects in popular culture and media.³

  As technology advanced and applications widened, photomechanical reproductions of photographs appeared in all types of printed materials with increasing frequency during the early 1900s. Steadily overtaking artists’ sketches and illustrations, photographs made dense columns of text more readily digestible and could help attract and hold a reader’s attention. It wouldn’t be an exaggeration to cast photographs in print media as the clickbait of the time; people couldn’t get enough of looking directly into mechanical reproductions that purported to show things as they are—with readers' eyes zeroing in on photographs before headlines, article text, or bylines.

  By the mid-1920s, newspapers of record and photo magazines across the world would be inundating readers with candid, posed, and artistic photos—as print media gave way to the age of photojournalism. Just prior to the real ascent of photojournalism, photos were used selectively in news media, mainly to illustrate reportage.⁴ Although camera technology had improved greatly since its inception, by the 1900s and 1910s "serious" photography still required a relatively cumbersome and time-consuming camera setup and long exposure times; it couldn’t be relied on to consistently capture news in a spontaneous, documentary style. But embedding photos in different print media was advantageous, as it could help readers visualize reportage and thereby embed a selective image in the mind's eye of the viewer. Publishers no doubt realized that photographs were more likely to persuade rather than alienate a reader, but photographs carry an incredible agency that can inform as well as mislead—both of which could be of use for different agendas.

  Different topics could be supplemented with photographs, and newspapers in particular were enthusiastic adopters of the medium. Coinciding with the rise in the deployment of photographs were the massive social and cultural issues of the day, including a much reported on "flood" of exotic new immigrants landing in staggering numbers at seaports across the United States. What did these immigrants from unpronounceable lands look like and how did they dress? Can the new immigrant be assimilated? Would they make good citizens? Are they so different from earlier waves of immigration? Photographs, it seemed, could capture and communicate answers to these questions and much more to the viewer. Newspapers were eager to report on the flood and typically did so in a way that cast the “new immigration” in a brutal dichotomy of good and bad, desirable and undesirable.

  Photographs were used to supplement and supercharge textual rhetoric around the immigration issue in newspapers, magazines, books, and broadsides. For this, “immigrant type” photographs would be needed, and not just of the handful of ethnicities that made up the bulk of earlier waves of immigration to the U.S., but rather something broad enough to capture the vast ethnic, ethnoreligious and cultural differences of the so-called "new immigration." The flood was indeed diverse, and most settled Americans were unlikely to know anything reliable about people such as: Sicilians, Albanians, Ruthenians, Bengalis, Magyars, Roma, Sámi, Poles, Afro Caribbeans, Filipinos, Puerto Ricans—or Armenians and Assyrians fleeing genocide in the crumbling Ottoman Empire, or Bessarabian Jews fleeing pogroms. Photos of "immigrant types" could indisputably communicate the supposed physical and cultural differences, and supporting text could (selectively) explain perceived qualities for the viewers. Putting text and photo together would then reinforce central arguments, typically but not always favoring selective immigration, and eventually outright immigration restriction. In this way, the public was instructed in how they should read an immigrant type.

  Looking down

  Prefiguring its opening to the public in 1976, not as a functioning immigration station but as a monument, Ellis Island was long before a space open to non-immigrants.

  Viewing, or surveilling, immigrants in person and not just through photographs could also be something of a spectator sport, at least at Ellis Island. The busiest immigration station the world has ever seen was equipped with a separate visitor's entrance, a designated visitor's balcony above the Registry Room, and a number of areas at the station from which immigrant arrivals could be observed during various stages of processing. A number of photographs capture this bifurcated audience observing one another at the island of hope and tears, with the only caveat placed on the visitors being that they "not to converse with immigrants nor, in any manner, to interfere with the expeditious conduct of the work of the station."⁵ Passes could be obtained by writing to the Immigration Commissioner or by applying at the station itself after arrival on a government ferryboat that departed hourly from Battery Park.

  Most parts of the station were open to the public, and a visitor's pass could take you to more inherently intimate spaces such as the dormitories, lunch room, hospital and a designated meeting space—where "interesting scenes may often be witnessed as a result of the meeting of people who have been separated for some time."⁶ In a sense, Ellis Island was a virtual (human) menagerie for spectators in the balcony, halls or print media, and demand for outside observers to tap into the flow was great enough for the Bureau of Immigration to print and circulate a visitor's guide specifically for Ellis Island from the 1910s to 1920s, as it would do for other branches of the government related to production (United States Mint) or preservation (Smithsonian, National Parks Service). Ai Weiwei's concept of "human flow" regarding the refugee/forced migration crisis circa 2015 reaches back, in part, to this early 20th century arrangement, which was a global phenomenon and by no means exclusive to North America.⁷

  The spectacle of it all, split between the comfortable and the desperate, was reflected in contemporary news media, public discourse and elsewhere. Touristic postcards of Ellis Island's exterior and interior—including board of special inquiry hearings, scenes from a detention room, children's playground, medial inspections, and even of people that were deported—were made from the 1900s on, highlighting the incredible attention the action (and physical space) required to support station's function; they also shadow what was at the visitor's disposal upon arrival and casually inform the public. Unprecedented before or since in terms of relative scale, the human flow through Ellis Island during the early 1900s piqued the attention of established citizenry, a base that was hungry for, or was to be fed, more visual focus through summary checks on immigrant fitness and admissibility.⁸ Surveillance of the "new immigration" wasn't undertaken by federal immigration inspectors alone, but was in fact encouraged in popular culture.

  Early examples of “immigrant type” photos such as the ones above were taken at immigration stations like Ellis Island and Angel Island, but also at stations in Boston, Philadelphia, and Galveston. Although photographers working for prominent photo news services like Underwood & Underwood or Bain News Service would need permission to take photos on federal property, professional photographers managed to snap many images of immigrant arrivals for feature articles; federal employees and contractors also provided a steady stream of photos taken in different parts of immigration stations. Both commercial and government-sponsored photos would make their way into print media, with photos produced or paid for by the U.S. government leading the way.

  Between 1904 and the early 1920s, the use of “immigrant type” photography was commonplace in the journalism and literature that covered the immigration issue. While it’s evident that an enormous number of photographs of immigrants were taken at, for example, Ellis Island, much of the work used in contemporaneous writings came from a small number of photographers, primarily Augustus Sherman, Lewis Hine, Julian Dimock, and Joseph H. Adams. Frequently reproduced and nationally syndicated at the time, their work was, perhaps deliberately, responsible for casting the visual representations non-immigrant America would have of the nation's recent immigrants. More than 100 years later, their Ellis Island portraits are back again and likewise have the power to embed an image of how contemporary Americans should visualize immigrant antecedents. They are the photographic voice of a historical moment (i.e. early 20th century mass migration), but what or who are we really looking at?

  Since falling into public domain and being made easily accessible via digital platforms, many of the images have become (once again) ubiquitous and continue to turn up in unlikely forms and places—online, in print, as part of multimedia concerts, and even outdoors as public art.⁹ There’s a bitter irony to some of these reworked images: many of the original portraits capture people that weren’t technically immigrants but rather non-immigrant aliens or even people that were turned away from entry.

  In order to better understand what we're looking at in these iconic immigrant photos, the viewer needs a few things: the motivation of the photographer (if possible to ascertain), reliable data points, and the identity of the subjects captured. To this end, I’ve made critical re-readings of a number of the portraits, combining contextual elements previously unstudied, details that fundamentally change the way the photos, and the photographers, should be viewed and interpreted.

  1914-1925: Photographer unknown

  Iconic photographers like Augustus Sherman and Lewis Hine weren’t the only ones taking photos of immigrants to the United States. While they were among the handful of photographers who produced works that would go on to represent the era of mass immigration, by the WWI era millions of immigrants and transnational migrants would sit before cameras for a different purpose: to be identified rather than represented.

  Starting in the late 19th century with some already settled immigrant groups in the United States, then by 1914 going on to including every nationality of would-be immigrant, identity and travel documents have included photographic documentation on millions of people who sought to cross the borders of their homeland—or were discriminated against and surveilled in their new home.¹⁰ Never in the public eye but now in the public domain, this enormous body of photographs is an untapped reservoir of visual culture, and the backstories behind the individuals in the frame are now within reach. In short, the "evidence" is proved by the identity and vice versa.

  Unlike many iconic examples of immigrant photography where the identity of the photographer is known and celebrated but details concerning their subject remains obscure, the photos I've assembled (primarily from passport applications) form a near opposite scenario. Here we know the names of the subjects in the frame, where they came from, where they were traveling to, and can at minimum discern a bare bones set of facts about their lives—but we don't know who took the photographs. With the iconic and widely circulated photos of Augustus Sherman, Lewis Hine, and Julian Dimock that depict early 20th century immigrants to the U.S., ascertaining identity cannot easily be done.¹¹ My point throughout this project is not only that iconic photos deserve better reference points to enable accurate interpretation—such as subject identity—but also that they need not be the only source material to help today's viewers (visually) understand yesterday's era of mass migration. By doing away with anonymity, the "new" collection enables us to see more the face in the crowd and less the crowd in the face. Not only do they communicate identity and the circumstance of migration, they make both visually and factually explicit.

  So what does the face of the crowd look like? Can passport photos be used to help better visualize the age of mass migration and transnational mobility in general? You're invited to see for yourself in a chapter on passport photo collections.

  U.S. passport photos submitted with applications during the 1914-1925 time period were supposed to adhere to some minimal size and compositional requirements. In practice, this simply didn't happen and their remarkable inconsistency is in part what makes many of them revelatory. The same can be said for passport photos from other countries as well during this time period.¹² By the 1930s and continuing on to the present day, photo requirements became more precise and more strictly enforced, constraints that would lead to photographs that were ultimately less striking. This is what makes the time period of the collection equally unpredictable and rich.

  In bringing the best of these unknown images to light together with brief but crucial historical frames, I hope to restore some visual depth and nuance to the tail end of the age of mass migration. Then by deanonymizing a number of iconic photos that have seen wide circulation in print and digital media since 2015, I reveal some narratives that run nearly 180 degrees contrary to the sparse context previously attached to the images. Using similar source material, I also go deep with a handful of individuals by unpacking their lives (according to archival records and, where possible, the living memory of descendants or relatives) to show that extrapolating upon visual pull can yield stories extraordinarily relevant to contemporary life.

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  Notes

  ¹ Sontag, Susan. 2019. On Photography. London [England]: Penguin., 4.

  ² Hine, Lewis 1909. “Social Photography; How the Camera May Help in the Social Uplift,” Proceedings of the National Conference of Charities and Correction at the Thirty-sixth Annual Session held in the City of Buffalo, New York, June 9-16, 1909, ed. Alexander Johnson (Fort Wayne, Indiana: Press of Fort Wayne, 1909): 355-59. Available via HathiTrust.

  ³ Keen on making (visual) representative types in order to delineate between desirable and undesirable traits, American eugenicists made their own portraits and composites of criminals, "hereditary inferiors in mind and body", and of various races/immigrants—frequently deploying them in exhibits and publications for maximum effect. Decades earlier, Galton referred to his invention of composite photography as a system of "pictorial statistics", capable of showing the "common humanity" among criminals, as well as a medium that could "...give us typical pictures of different races of men." See: "Composite Portraits" in Nature, 18, 1878, pp. 97-100. Available via Biodiversity Heritage Library.

  ⁴ Brought on by incredible developments in camera technology that made equipment lighter, faster, and allowed for the photographer to work unobtrusively, by the mid 1920s photojournalism was exploding as a global phenomenon.

  ⁵ United States. 1921. Visitor’s Guide to Ellis Island. New York: United States Bureau of Immigration. Available via Library of Congress.

  ⁶ United States. 1913. Visitor’s Guide to Ellis Island. New York: United States Bureau of Immigration. Reproduced in Unrau, Harlan D., and United States National Park Service. 1984. Ellis Island, Statue of Liberty National Monument, [Volume II] New York-New Jersey. [Washington, D.C.]: U.S. Dept. of the Interior, National Park Service. Available via HathiTrust.

  ⁷ Weiwei, Ai, Boris Cheshirkov, Ryan Heath, and Chin-chin Yap. 2020. Human Flow Stories from the Global Refugee Crisis. [S.l.]: Princeton University Press.

  ⁸ World population was less than 2 billion until 1920, with upwards of 1 million passing through Ellis Island annually during the early 1900s. See Table 2 in: Klein Goldewijk, K., A. Beusen, and P. Janssen, 2010. Long term dynamic modeling of global population and built-up area in a spatially explicit way, HYDE 3.1. The Holocene, 20(4), 565-573. doi:10.1177/0959683609356587

  ⁹ Sherman and Hine's Ellis Island portraits have been prominently featured at the Ellis Island Museum of Immigration since the 1990s; they've also been reproduced in countless newspapers, magazines, books, or used as lantern slides in public lectures—stretching back to 1904. Besides sporadic but steady appearances in traveling exhibits across the U.S. for the last 20 years, Sherman's work continues to appear outside the U.S. in exhibits, including to countries such as: Sweden, United Kingdom, Portugal, France (2006-2007), Brazil (2015), Germany, (2017), and Poland (2017). More recently, Sherman's photos have been used in Peter Boyer's multimedia orchestral work, Ellis Island: The Dream of America and Ai Weiwei's sprawling public art project, Good Fences Make Good Neighbors.

  ¹⁰ After the passage of the Geary Act in 1892 and its subsequent 1893 amendment, a number of onerous requirements were placed exclusively upon alien, native born, and naturalized Chinese American residents. One requirement was that Chinese Americans were required to possess certificates of residence and certificates of identity at all times, whether they were just out for a walk or traveling in any capacity. Such identity documents were to include photographs, marking the first time the U.S. government required photos of citizens and/or residents in identity documents. During the WWI era, governments across the globe started to require applicant photos in passports, a requirement that is of course now mandatory.

  ¹¹ I had some success at deanonymizing over a dozen photos by Sherman and Hine, but many of the identities I uncovered reveal stories of exclusion and exploitation rather than actual immigrants that went on to become U.S. citizens.

  ¹² See, for example, a selection of Maltese passport application photos from the National Archives of Malta, circa 1910s-1920s. Other collections are coming to light, including an extensive selection of expired passports, internal travel passports, and passport applications from the National Archives of Latvia and the Kaunas Regional State Archives (Lithuania), digitized and made available by FamilySearch. See: Rīgas Prefektūras pasu lietu kolekcija, 1919-1940 and Lithuania, Kaunas, immigration records : passports). The University of Hawaiʻi at Mānoa Library has digitized and transcribed an incredible collection of 165 passport applications made by Russian migrants living in Hawaii who were attempting to repatriate after the 1917 Revolution. Photos were included in their handwritten applications and many are stunning.