Intersectionality in Early Feminist Texts: Herland, Sultana's Dream, and Iola Leroy

Femininity

Intersections

All three texts define the social construction of femininity in their own way. In both Herland and "Sulatana's Dream" they question the how constructs of gender role opperate. In "Sultana's Dream" being "mannish" is "shy and timid" and in Herland the women of Herland do not define attributes like "manly" and "womanly" the same way that the men do, not only do they not define it the same, but they do not care to define it in the same ways. In Iola Leroy women are defined in more a traditional way. Being pure, accomodating, and well-mannered are all praised in the novel, but the novel does strongly condemn complacency in the face of evil and how it is up to the women of society to fight whatever evils men create. "Sultana's Dream" also exhibits the necessity for women to be "pure" but the women in this society find power in their virtue and their inherent goodness is how the women maintain rule over their society. In Herland the fact that the women are asexual would deem them "pure" by Victorian standards, but they do not describe it as purity in their society. The most feminine woman by Victorian standards in Herland, Alima, was also the one most vulnerable to sexual assault in the novel by her husband and her femininity is used as an excuse by the narrator to justify her husands behavior. 

This page has paths:

  1. Intersectionality Gabrielle Borders

Contents of this path:

  1. "Sultana's Dream" Femininty page 8 part 1
  2. "Sultana's Dream" Femininty page 8 part 2
  3. "Sultana's Dream" Femininity page 10
  4. Iola Leroy p. 39
  5. Iola Leroy p. 72
  6. Herland femininity 47
  7. Herland femininity pg. 61