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Musée des Beaux Arts

Poetry Exhibits and Curatorial Poetics

This page was created by Daniel Gratz. 

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gratz-poem-2

     Robert Frost's works involve primarily a rural perspective and he employs colloquial language in his poetry quite often dealing frequently with nature. This specific poem is no exception, in Directive the reader travels through abandoned Appalachian country-side on an adventure from no-where to no-where with the intent, as the speaker describes it, of “getting lost.” The ending point is a tree next to an old stream and the beginning is the ambiguous “now” asking most blatantly: Why travel this adventure? What is the point? With one possible answer pointing to the progression from the initial “all this now too much for us” to the final “[wholeness] beyond confusion.” The poem details a journey that is filled with old and forgotten things, an old road, town and even glacierial mountains “back in a time” that is now seen as simple where the listener is instructed to enjoy the scenery and use their imagination to bring the place back to life, and as with any good quest the end goal is a piece of treasure – though literally speaking the goblet is perhaps not what one would imagine. By drinking and becoming whole the listener will fulfill his destiny to find his identity/ learn more deeply his soul – something which as implied by the poem is hard to do in the modern world – the “now”.

click here for a recording of the poem


Directive


Robert Frost

Back out of all this now too much for us,
Back in a time made simple by the loss
Of detail, burned, dissolved, and broken off
Like graveyard marble sculpture in the weather,
There is a house that is no more a house
Upon a farm that is no more a farm
And in a town that is no more a town.
The road there, if you'll let a guide direct you
Who only has at heart your getting lost,

May seem as if it should have been a quarry –
Great monolithic knees the former town
Long since gave up pretense of keeping covered.
And there's a story in a book about it:
Besides the wear of iron wagon wheels
The ledges show lines ruled southeast-northwest,
The chisel work of an enormous Glacier
That braced his feet against the Arctic Pole.
You must not mind a certain coolness from him
Still said to haunt this side of Panther Mountain.
Nor need you mind the serial ordeal
Of being watched from forty cellar holes
As if by eye pairs out of forty firkins.
As for the woods' excitement over you
That sends light rustle rushes to their leaves,
Charge that to upstart inexperience.
Where were they all not twenty years ago?
They think too much of having shaded out
A few old pecker-fretted apple trees.
Make yourself up a cheering song of how
Someone's road home from work this once was,
Who may be just ahead of you on foot
Or creaking with a buggy load of grain.
The height of the adventure is the height
Of country where two village cultures faded
Into each other. Both of them are lost.
And if you're lost enough to find yourself
By now, pull in your ladder road behind you
And put a sign up CLOSED to all but me.
Then make yourself at home. The only field
Now left's no bigger than a harness gall.
First there's the children's house of make-believe,
Some shattered dishes underneath a pine,
The playthings in the playhouse of the children.
Weep for what little things could make them glad.
Then for the house that is no more a house,
But only a belilaced cellar hole,
Now slowly closing like a dent in dough.
This was no playhouse but a house in earnest.
Your destination and your destiny's
A brook that was the water of the house,
Cold as a spring as yet so near its source,
Too lofty and original to rage.
(We know the valley streams that when aroused
Will leave their tatters hung on barb and thorn.)
I have kept hidden in the instep arch
Of an old cedar at the waterside
A broken drinking goblet like the Grail
Under a spell so the wrong ones can't find it,
So can't get saved, as Saint Mark says they mustn't.
(I stole the goblet from the children's playhouse.)
Here are your waters and your watering place.
Drink and be whole again beyond confusion.
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