Cusco
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions Do the Inca and Cusco fit into Morgan’s criteria for “civilization?” Knowing the achievements of the Inca, how would you support the claim that Cusco is neither at the “Savagery” or “Barbarism” level of unilineal evolution? What role did the environment have in the Marxist interaction between economy, ideology, and social structure? If the role of the environment were to be reversed, what effect would that have on complexity? |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions Do the Inca and Cusco fit into Morgan’s criteria for “civilization?” Knowing the achievements of the Inca, how would you support the claim that Cusco is neither at the “Savagery” or “Barbarism” level of unilineal evolution? What role did the environment have in the Marxist interaction between economy, ideology, and social structure? If the role of the environment were to be reversed, what effect would that have on complexity? |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions Do the Inca and Cusco fit into Morgan’s criteria for “civilization?” Knowing the achievements of the Inca, how would you support the claim that Cusco is neither at the “Savagery” or “Barbarism” level of unilineal evolution? What role did the environment have in the Marxist interaction between economy, ideology, and social structure? If the role of the environment were to be reversed, what effect would that have on complexity? |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions Do the Inca and Cusco fit into Morgan’s criteria for “civilization?” Knowing the achievements of the Inca, how would you support the claim that Cusco is neither at the “Savagery” or “Barbarism” level of unilineal evolution? What role did the environment have in the Marxist interaction between economy, ideology, and social structure? If the role of the environment were to be reversed, what effect would that have on complexity? |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions Do the Inca and Cusco fit into Morgan’s criteria for “civilization?” Knowing the achievements of the Inca, how would you support the claim that Cusco is neither at the “Savagery” or “Barbarism” level of unilineal evolution? What role did the environment have in the Marxist interaction between economy, ideology, and social structure? If the role of the environment were to be reversed, what effect would that have on complexity? |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions Do the Inca and Cusco fit into Morgan’s criteria for“Civilization”? Knowing the achievements of the Inca, how would you support the claim that Cusco is neither at the “Savagery” or “Barbarism” level of unilineal evolution?What role did the environment have in the dialectic between economy, ideology, and social structure? If the role of the environment was reversed, what effect would that have on complexity? |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions Do the Inca and Cusco fit into Morgan’s criteria for“Civilization”? Knowing the achievements of the Inca, how would you support the claim that Cusco is neither at the “Savagery” or “Barbarism” level of unilineal evolution?What role did the environment have in the dialectic between economy, ideology, and social structure? If the role of the environment was reversed, what effect would that have on complexity? |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions Do the Inca and Cusco fit into Morgan’s criteria for“Civilization”? Knowing the achievements of the Inca, how would you support the claim that Cusco is neither at the “Savagery” or “Barbarism” level of unilineal evolution?What role did the environment have in the dialectic between economy, ideology, and social structure? If the role of the environment was reversed, what effect would that have on complexity? |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions Do the Inca and Cusco fit into Morgan’s criteria for“Civilization”? Knowing the achievements of the Inca, how would you support the claim that Cusco is neither at the “Savagery” or “Barbarism” level of unilineal evolution? What role did the environment have in the dialectic between economy, ideology, and social structure? If the role of the environment was reversed, what effect would that have on complexity? Header image by: McKay Savage https://www.flickr.com/photos/mckaysavage/6997273576/ |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions Do the Inca and Cusco fit into Morgan’s criteria for“Civilization”? Knowing the achievements of the Inca, how would you support the claim that Cusco is neither at the “Savagery” or “Barbarism” level of unilineal evolution? What role did the environment have in the dialectic between economy, ideology, and social structure? If the role of the environment was reversed, what effect would that have on complexity? Header image by: McKay Savage https://www.flickr.com/photos/mckaysavage/6997273576/ |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions Do the Inca and Cusco fit into Morgan’s criteria for“Civilization”? Knowing the achievements of the Inca, how would you support the claim that Cusco is neither at the “Savagery” or “Barbarism” level of unilineal evolution? What role did the environment have in the dialectic between economy, ideology, and social structure? If the role of the environment was reversed, what effect would that have on complexity? |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions Do the Inca and Cusco fit into Morgan’s criteria for“Civilization”? Knowing the achievements of the Inca, how would you support the claim that Cusco is neither at the “Savagery” or “Barbarism” level of unilineal evolution? What role did the environment have in the dialectic between economy, ideology, and social structure? If the role of the environment was reversed, what effect would that have on complexity? |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Technology The Inca were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. Questions
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Economy and Food Subsistence
The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Economy and Food Subsistence
The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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title | dcterms:title | Cusco |
content | sioc:content | Overview Environment Economy and Food Subsistence
The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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content | sioc:content | Overview Environment Economy and Food Subsistence
The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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content | sioc:content | Overview Environment Economy and Food Subsistence
The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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content | sioc:content | Overview Environment Economy and Food Subsistence
The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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content | sioc:content | Overview Environment Economy and Food Subsistence
The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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content | sioc:content | Overview Environment Economy and Food Subsistence Technology Social Organization The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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content | sioc:content | Overview Environment Economy and Food Subsistence Technology Social Organization The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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content | sioc:content | Overview Environment Economy and Food Subsistence Technology Social Organization The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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content | sioc:content | Overview Environment Economy and Food Subsistence Technology Social Organization The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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content | sioc:content | Overview Environment Economy and Food Subsistence Technology Social Organization The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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content | sioc:content | Overview Environment Economy and Food Subsistence Technology Social Organization The Inka were polytheistic, having several deities responsible for varying aspects of their existence. Each deity even had a correlate to a celestial body, and many temples were built with this in mind. Aside from formal temples, gods, spirits, and ancestors could manifest themselves at various natural formations like mountain peaks, springs, and peculiar shaped stones. Huacas (similar to shrines) would be built at these areas to accentuate natural features of these sacred areas. Offerings and sacrifices of llamas and guinea pigs were left at these locations. Humans, including children, were also sacrificed, especially at times of crisis, and also after victory in war. After death, many were placed in tombs, mausoleums, or sacred caves and were brought precious goods and food. For more prominent community members, mummification was a common practice. |
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