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Pilgrimages---Canton to Chichibu

Pilgrimages to Kannon and Jizo Bosatsu---East and West

Mark W. MacWilliams, Author

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The St. Lawrence University Japanese Garden


Buddhism emphasizes the practice of meditation in the process of realizing supreme enlightenment. In the Zen tradition, this world of suffering is also the realm of liberation. A garden is preeminently a place where one can engage in meditative practice. As the early great Zen teacher and gardener, Muso Soseki (l275~1351) declared in his Dream Dialogues, "one who distinguishes between the garden and practice cannot be said to have found the true Way." Enclosed by its rectangular walls, the Japanese garden offers a refuge from the busy everyday world beyond its gate. As a quiet, minimalist space of rock, gravel, and moss, it offers freedom from our ordinary day too day worries, filled as we usually are with many distracting thoughts, feelings, and cares of daily life. The North Country Japanese  garden is an oasis of silence where one can experience the emptiness (mu) that is the heart of reality, described by Zen Masters as your "original face before you were born." Gardens are typically attached to famous Zen temples that flourished during the Muromachi period (1336-1573 c.e.), and still can be enjoyed today at temples like Tofuku-ji, Tenryu-ji, Daitoku-ji, and other temples in Kyoto.


            

As GΓΌnter Nitchke has noted, Japanese temple gardens embody an interesting paradox. They are shizen, natural or 'self created,' but they are also a 'square of nature,' a geometrical product of human artifice. Although naturally beautiful, the natural is perfected through the gardener's aesthetic power to frame the world from a human perspective. Herein lies an important spiritual truth: Human beings participate in the unfolding process of the world's becoming, of that ceaseless flow of forms that are ever changing. We, like nature, have the power to make beautiful forms from formlessness; gardens emerge out of the empty but creative source from which all life arises, known as the eternal Dao.

The North Country Japanese garden (Kitaguni teien), constructed by St. Lawrence University faculty and students in 2007, is based on the basic principles of Japanese garden design. It is a community space, located in the inner courtyard of Sykes, a student dormitory, which offers a peaceful refuge from hectic campus life. It is a place for quiet contemplation where the visitor can enjoy a traditional dry landscape garden as well as a strolling garden. Kitaguni no teien, in 2014, was developed into a pilgrimage site with the installation of a student carved Kannon icon within the moss garden.





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